life of pi character essay

Life of Pi: Key Characters, Plot, and Themes Essay

Introduction, key characters, plot summary, themes and personal opinion.

Life of Pi is a popular fantasy novel by Yann Martel, an author from Canada. It tells the story of Piscine, a boy who travels on a life raft with a tiger after surviving a shipwreck. After a series of hardships, the main character returns to civilization and manages to succeed in life. Martel raises several problems, ranging from the costs of survival to the details of religious self-expression.

The discussed novel is not short, but there are very few active characters that participate in the majority of critical events. Pi is a middle-aged Canadian of Indian descent, but he tells the story that happened when he was only sixteen (Palmer 2016). As a teenager, Pi believes in God, practices vegetarianism, and admires wildlife (Martel 2001). The author does not provide many details about Pi’s family. His father, Santosh, owns the Pondicherry Zoo and is skeptical about religion (Martel 2001). Gita, the main character’s mother, is a Hindu woman who implants the love of knowledge in Pi and supports him. Richard Parker also acts as a separate character – he is a three-year-old tiger named after a hunter by mistake. In this book, Richard serves as the symbol of physical power, beauty, and threat (Palmer 2016). Other characters, including Pi’s wife, brother, teacher, and children, are described in brief.

The book in question consists of three sections, each of which is devoted to the specific phase of the story. In the first part, the protagonist, known as Pi, reflects on his early life in Southern India and his relationships with parents and other family members (Martel 2001). In the first few chapters, some exciting details about Pi are revealed, including the origin of his full name, the experience of being bullied at school, and his father’s zoo and hotel businesses. Apart from these facts, Pi remembers the start of his spiritual journey when he wanted to practice three religions at the same time (Martel 2001). During the so-called Emergency period in India, Pi’s family decides to move to Canada to live in safety.

The next section is focused on Pi’s dangerous adventures during the trip to Canada. After a few days of overwater travel, “the Japanese cargo ship Tsimtsum” carrying the family and their animals runs into a gale and sinks (Martel 2001, 45). Serendipitously, Pi manages to survive and sails away with four animals on a life raft. The animals start killing each other, and Pi eventually finds himself left one on one with a “three-year-old adult Bengal tiger” named Richard Parker (Martel 2001, 47). He starts training the tiger with the help of food and tricks and becomes able to share the boat with Richard without obvious threats to life.

Different mental effects of lonely drifting with no hope of deliverance manifest themselves and make Pi approach the delirious state of mind. The tiger saves him from death a few times, and Pi wrongly assumes that they can communicate verbally. Pi and the tiger discover an island inhabited by suricates and other animals but return to the ocean due to dangerous plants. A few days after, they arrive at a Mexican beach, and the tiger runs away. In the final portion of the book, the narrator describes his communication with the Japanese authorities that investigate the case of Tsimtsum. He meets them in one of the hospitals in Mexico and tells his story, but the officials do not believe him. To avoid problems, he has to invent the second, a more realistic version of the tale by replacing animals with people.

The popularity of the novel is probably related to the number of essential ideas and issues that it raises. First of all, Life of Pi is about the need to change and the survival instinct and its manifestations in life-threatening conditions. In the first chapters, Pi is presented as a vegetarian and a person who never hurts animals. Still, as the story develops, he gradually becomes capable of hunting and eating anything to survive (Palmer 2016). Being alone with wild animals on the boat, Pi becomes an eyewitness of violence in nature when the hyena “plunges head and shoulders into the zebra’s guts” (Martel 2001, 58). This “ghastly, but natural, animal ferocity” urges Pi to challenge his ideals (Palmer 2016, 100). He has to choose between being guided by primal fear and death.

Another major theme is religion or, more specifically, Pi’s self-determination, understanding of God, and connections between religious movements. The reader is told that Pi has been raised as a Hindu but manages to understand the core ideas of the most practiced religions due to his clear-sightedness and love for God (Kuriakose 2018). Pi recognizes things that the adherents of Hinduism, Islam, and Christianity have in common, thus demonstrating his “religious imagination” (Wagner 2016, 1). He believes the concept of God to be universal and describes Hindus as “hairless Christians,” Muslims as “bearded Hindus,” and Christians as “hat-wearing Muslims” (Martel 2001, 26).

In my opinion, the novel is unique since it makes totally different worlds coexist peacefully, and it does not refer only to religion. The author uses various writing techniques and proceeds from obviously fantastic scenes to naturalistic descriptions of what Pi observes during his long journey. To me, Life of Pi is among the books that can be understood in plenty of ways. It means that all people can learn more about themselves when going through a series of unexpected adversities with Pi and trying to imagine what they would do if they were him. From my perspective, Life of Pi encourages individuals to value life just like other shipwreck narratives do. It also teaches the readers that finding their inner strength in critical situations may require revising their views of life.

Personally, I am sure that the book also has a deep meaning when it comes to culture and religion. The author’s multicultural background enables him to make references to different traditions without raising conflicts (Kuriakose 2018). To some extent, the plot demonstrates that a person’s religious affiliation does not matter when his or her life hangs in the balance. From Pi’s inner dialogues, it becomes clear that religious rivalry stems from several artificial barriers between people. Conceivably, the book can make those believing in the superiority of their religion challenge their views, thus improving mutual understanding.

To sum it up, Martel’s novel raises many philosophical themes, including religious self-determination, God’s universality, and behavioral changes that people experience in the face of death. Being quite dynamic, the plot can be interpreted in a variety of ways and lead people to different conclusions. In my opinion, the book teaches the audience to build inner strength, value life, and avoid dividing people by religion.

Kuriakose, John. 2018. “Religious Pluralism in Yan Martel’s Life of Pi: A Case of Intertextual Correspondence with Swami Vivekananda’s Religious Philosophy.” Advances in Language and Literary Studies 9 (2): 138–145. Web.

Martel, Yann. 2001. Life of Pi . Toronto, Canada: Knopf Canada.

Palmer, Christopher. 2016. Castaway Tales: From Robinson Crusoe to Life of Pi. Middletown, NJ: Wesleyan University Press.

Wagner, Rachel. 2016. “Screening Belief: The Life of Pi, Computer Generated Imagery, and Religious Imagination.” Religions 7 (8): 1–22. Web.

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Bibliography

IvyPanda . "Life of Pi: Key Characters, Plot, and Themes." October 31, 2023. https://ivypanda.com/essays/life-of-pi-key-characters-plot-and-themes/.

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Literary Essay: Life of Pi by Yann Martel

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Published: Mar 14, 2024

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Life of pi essay questions.

Pi argues that Mr. Okamoto and Mr. Chiba should take the “better story” as the true story. Argue that either the first or second story is the “true story.”

Suggested Answer: Either side can be argued. To argue that the first story is the true story: all characters in the text, even those originally skeptical, and including the author, eventually choose to believe the first story. Pi was greatly experienced with zoo animals, and manages to plausibly explain how he survived with Richard Parker for so long. Similarly, he seems truly depressed about Richard Parker’s desertion, such that it is clear that he, at least, believes his second story. To argue that the second story is the true story: Pi’s main argument to convince the skeptical Mr. Okamoto and Mr. Chiba that the first is true is that it is better, which is irrelevant in an argument about absolute truth.

Yann Martel has said that the hyena is meant to represent cowardice. Explain how this is true.

Suggested Answer: The hyena displays many negative qualities, such as greed, stupidity and viciousness, but these qualities can be seen to come from its cowardice. At the beginning of their time in the boat, the hyena whines almost constantly, and is so afraid that it runs in circles until it makes itself sick. Unlike Pi, who even in his desperate fear finds ways to survive, the hyena just kills and eats as much as it can in a panicked state until Richard Parker kills it.

In what ways does Pi parallel religious belief in God to the zoo?

Suggested Answer: The main parallel that Pi draws between these two things is the true freedom that both provide, even in seeming to restrict it. He says that detractors argue that zoos restrict animals’ freedom and so make them unhappy, and the rituals and rules of religion can similarly be said to restrict human freedom. Pi argues, however, that zoos, by providing an animal with its survival needs, in fact give that animal as much freedom, for it is content, safe, and wouldn’t want to leave. Similarly, the rules and ritual of religion in fact give people what Pi sees as their spiritual essentials, and thus a more significant kind of freedom.

Yann Martel has called chapters 21 and 22 essential to the book. Why would this be so?

Suggested Anwer: These chapters deal explicitly with the promise of Pi’s story’s power given by Mr. Adirubasamy—that it will make the author, and by extension, the reader, believe in God. In chapter 21, that the author has begun to believe is very clear, and chapter 22 underscores Pi’s belief in every atheist’s potential to become a believer. The chapters together also underscore the act of storytelling, which Pi himself relates to a belief in God, by showing the author writing down the words which he then presents to us as Pi’s own—and which are echoed at the end of the story, when Pi convinces Mr. Okamoto to believe in his story, and thus God.

Both worship of God and survival are hugely important to Pi—which does he give primacy to?

Suggested Answer: Although Pi claims to have never lost faith in God, this faith clearly becomes less important to him while he is in his desperate fight to survive. Most obviously, he talks about God and his belief much less than in the chapters that deal with his life before and after his ordeal. He becomes to weak to perform his religious rituals with any regularity, but even more, he allows his need to survive to overpower his moral system. That is, he eats meat, kills living animals, and even goes so far as to eat human flesh.

What are the significance of the stories behind how Pi and Richard Parker got their names?

Suggested Answer: Both Pi and Richard Parker’s naming stories are related to water—Pi is named for a swimming pool, and Richard Parker’s name was supposed to be Thirsty, because he drank so emphatically. Pi’s water-related name is significant because he is the only member of his family who Mr. Adirubasamy can teach to swim, and although it does not explicitly save him, this ability gives Pi options while he is at sea. That Richard Parker ends up named after a man, rather than Thirsty as he is meant to be, is also significant because although Pi knows the danger of it, he eventually anthropomorphizes Richard Parker and so feels betrayed by him.

Belief is a major theme in this novel. How are belief in God and belief in a story paralleled in Life of Pi ?

Suggested Answer: Pi parallels the belief in God with the belief in a story by saying that everything in life is a story, because it is seen through a certain perspective, and thus altered by that perspective. If this is the case, he claims that something that doesn’t change factual existence and cannot be determined finally either way can be chosen. Given this, one can, and should, choose the better story, which Pi believes is the story—the life—that includes a belief in God.

Why is it significant that Pi is blind when he meets the Frenchman?

Suggested Answer: Pi’s blindness is symbolic in many ways in the episode with the Frenchman. At the end of Life of Pi , Pi tells the Japanese officials that they would believe in the man-eating island if they had seen it, and thus ties belief to sight. Without sight, belief is much more difficult—so much so that Pi assumes he is hallucinating for much of his conversation with the Frenchman. But in the end he is able to believe without sight, an imperative for belief in God. His blindness is also significant because it parallels the literal darkness to the figurative darkness of the scene, which is perhaps the most disturbing of all of Pi’s ordeal.

Why does Pi give Richard Parker credit for his survival?

Suggested Answer: Richard Parker provides Pi with two things that are essential to his survival—companionship, and a surmountable obstacle. Although Richard Parker’s presence at first seems like a death sentence, the challenges presented by it are in fact surmountable, as opposed to the loss of his family and the despair that it causes, which Pi can do nothing to alleviate. And although Richard Parker is dangerous, once Pi has tamed him, he does, in the wide open sea, provide a certain kind of companionship, which is deeply important to the utterly alone Pi.

If each character in Pi’s two stories are paralleled, Orange Juice to Pi’s mother, the hyena to the cook, the sailor to the zebra, and Pi to Richard Parker, what does the Pi in the first story represent?

Suggested Answer: While Richard Parker in the first story is paralleled to Pi, it can be said that he is paralleled to Pi’s survival instinct, while the Pi in the first story represents Pi’s spirituality and morality. In this way, Pi’s spirituality is able, with much hard work, to exert some control over his survival instinct—at least enough to remain in existence, even when not in control—while the survival instinct remains powerful and dangerous. Pi says that he would not have survived without Richard Parker, and this too is true in the parallel, for Pi’s spirituality and morality needed Pi’s survival instinct to keep his body alive, so that his spirituality could exist as well.

Life of Pi Questions and Answers

The Question and Answer section for Life of Pi is a great resource to ask questions, find answers, and discuss the novel.

What is flight distance? Why is this important for zookeepers to know?

Flight distance is the amount of space that one animal will allow another animal before fleeing. Zookeepers need to be aware of this distance in order to keep from frightening the animals.

how pi describe the hyena

"I am not one to hold a prejudice against any animal, but it is a plain fact that the spotted hyena is not well served by its appearance. It is ugly beyond redemption. Its thick neck and high shoulders that slope to the hindquarters look as...

Please state your question.

Study Guide for Life of Pi

Life of Pi is a novel by Yann Martel. Life of Pi study guide contains a biography of author Yann Martel, literature essays, quiz questions, major themes, characters, and a full summary and analysis.

• About Life of Pi
• Life of Pi Summary
• Life of Pi Video
• Character List

Essays for Life of Pi

Life of Pi essays are academic essays for citation. These papers were written primarily by students and provide critical analysis of Life of Pi written by Yann Martel.

• Living a Lie: Yann Martel’s Pi and his Dissociation from Reality
• A Matter of Perspective: The Invention of a Story in Martel’s Life of Pi
• Religion as a Coping Mechanism in Life of Pi
• Hope and Understanding: Comparing Life of Pi and Bless Me, Ultima
• Religious Allegories in Life of Pi

Lesson Plan for Life of Pi

• About the Author
• Study Objectives
• Common Core Standards
• Introduction to Life of Pi
• Relationship to Other Books
• Bringing in Technology
• Notes to the Teacher
• Related Links
• Life of Pi Bibliography

Wikipedia Entries for Life of Pi

• Introduction
• Inspiration

Yann Martel

Ask litcharts ai: the answer to your questions.

Much of the action of Life of Pi consists of the struggle for survival against seemingly impossible odds. Pi is stranded on a lifeboat in the middle of the Pacific for 227 days, with only an adult Bengal tiger for company, so his ordeal involves not just avoiding starvation but also protecting himself from Richard Parker . Pi is soon forced to give up his lifelong pacifism and vegetarianism, as he has to kill and eat fish and turtles. In a similar vein Orange Juice , the peaceful orangutan, becomes violent when facing the hyena , and Richard Parker submits to being tamed because Pi gives him food. In this way Martel shows the extremes that living things will go to in order to survive, sometimes fundamentally changing their natures.

The struggle to survive also leads the characters to commit deeds of both great heroism and horrible gruesomeness. Pi finds an amazing resourcefulness and will to live within himself, and he resolves to live peacefully alongside Richard Parker instead of trying to kill the tiger. When he leaves the algae island Pi even waits for Richard Parker to return to the lifeboat before pushing off. The French cook , on the other hand, (who is either the hyena or the blind castaway Pi encounters later) sinks to murder and cannibalism in his attempts to survive. In Pi’s second version of the story, Richard Parker is an aspect of Pi’s own personality, which means that the tiger’s violence is actually a manifestation of a side of Pi’s soul that will do anything to keep living. From the start we know that Pi will survive his ordeal, as he is telling the tale as a happy adult, but his constant struggle to stay alive and sane keeps up the tension throughout the book.

Survival ThemeTracker

Survival Quotes in Life of Pi

Don’t we say, “There’s no place like home”? That’s certainly what animals feel. Animals are territorial. That is the key to their minds. Only a familiar territory will allow them to fulfill the two relentless imperatives of the wild: the avoidance of enemies and the getting of food and water. A biologically sound zoo enclosure – whether cage, pit, moated island, corral, terrarium, aviary or aquarium – is just another territory, peculiar only in its size and in its proximity to human territory.

In the literature can be found legions of examples of animals that could escape but did not, or did and returned… But I don’t insist. I don’t mean to defend zoos. Close them all down if you want (and let us hope that what wildlife remains can survive in what is left of the natural world). I know zoos are no longer in people’s good graces. Religion faces the same problem. Certain illusions about freedom plague them both. The Pondicherry Zoo doesn’t exist any more. Its pits are filled in, the cages torn down. I explore it now in the only place left for it, my memory.

We commonly say in the trade that the most dangerous animal in a zoo is Man.

We left Manila and entered the Pacific. On our fourth day out, midway to Midway, we sank. The ship vanished into a pinprick hole on my map. A mountain collapsed before my eyes and disappeared beneath my feet. All around me was the vomit of a dyspeptic ship. I felt sick to my stomach. I felt shock. I felt a great emptiness within me, which then filled with silence.

I didn’t have pity to spare for long for the zebra. When your own life is threatened, your sense of empathy is blunted by a terrible, selfish hunger for survival. It was sad that it was suffering so much… but there was nothing I could do about it. I felt pity and then I moved on. This is not something I am proud of. I am sorry I was so callous about the matter. I have not forgotten that poor zebra and what it went through. Not a prayer goes by that I don’t think of it.

To be afraid of this ridiculous dog when there was a tiger about was like being afraid of splinters when trees are falling down. I became very angry at the animal. “You ugly, foul creature,” I muttered. The only reason I didn’t stand up and beat it off the lifeboat with a stick was lack of strength and stick, not lack of heart.

Did the hyena sense something of my mastery? Did it say to itself, “Super alpha is watching me – I better not move?” I don’t know. At any rate, it didn’t move.

I was giving up. I would have given up – if a voice hadn’t made itself heard in my heart. The voice said, “I will not die. I refuse it. I will make it through this nightmare. I will beat the odds, as great as they are. I have survived so far, miraculously. Now I will turn miracle into routine. The amazing will be seen every day. I will put in all the hard work necessary. Yes, so long as God is with me, I will not die. Amen.”

I had to tame him. It was at that moment that I realized this necessity. It was not a question of him or me, but of him and me. We were, literally and figuratively, in the same boat. We would live – or die – together… But there’s more to it. I will come clean. I will tell you a secret: a part of me was glad about Richard Parker. A part of me did not want Richard Parker to die at all, because if he died I would be left alone with despair, a foe even more formidable than a tiger. If I still had the will to live, it was thanks to Richard Parker… It’s the plain truth: without Richard Parker, I wouldn’t be alive today to tell you my story.

You may be astonished that in such a short period of time I could go from weeping over the muffled killing of a flying fish to gleefully bludgeoning to death a dorado. I could explain it by arguing that profiting from a pitiful flying fish’s navigational mistake made me shy and sorrowful, while the excitement of actively capturing a great dorado made me sanguinary and self-assured. But in point of fact the explanation lies elsewhere. It is simple and brutal: a person can get used to anything, even to killing.

Lord, to think I’m a strict vegetarian. To think that when I was a child I always shuddered when I snapped open a banana because it sounded to me like the breaking of an animal’s neck. I descended to a level of savagery I never imagined possible.

Despair was a heavy blackness that let no light in or out. It was a hell beyond expression. I thank God it always passed. A school of fish appeared around the net or a knot cried out to be reknotted. Or I thought of my family, of how they were spared this terrible agony. The blackness would stir and eventually go away, and God would remain, a shining point of light in my heart. I would go on loving.

Life on a lifeboat isn’t much of a life. It is like an end game in chess, a game with few pieces. The elements couldn’t be more simple, nor the stakes higher. Physically it is extraordinarily arduous, and morally it is killing… You get your happiness where you can. You reach a point where you’re at the bottom of hell, yet you have your arms crossed and a smile on your face, and you feel you’re the luckiest person on earth. Why? Because at your feet you have a tiny dead fish.

For two, perhaps three seconds, a terrific battle of minds for status and authority was waged between a boy and a tiger. He needed to make only the shortest of lunges to be on top of me. But I held my stare. Richard Parker licked his nose, groaned and turned away. He angrily batted a flying fish. I had won… From that day onwards I felt my mastery was no longer in question, and I began to spend progressively more time on the lifeboat… I was still scared of Richard Parker, but only when it was necessary. His simple presence no longer strained me. You can get used to anything – haven’t I already said that? Isn’t that what all survivors say?

It came as an unmistakable indication to me of how low I had sunk the day I noticed, with a pinching of the heart, that I ate like an animal, that this noisy, frantic, unchewing wolfing-down of mine was exactly the way Richard Parker ate.

By the time morning came, my grim decision was taken. I preferred to set off and perish in search of my own kind than to live a lonely half-life of physical comfort and spiritual death on this murderous island.

High calls low and low calls high. I tell you, if you were in such dire straits as I was, you too would elevate your thoughts. The lower you are, the higher your mind will want to soar. It was natural that, bereft and desperate as I was, in the throes of unremitting suffering, I should turn to God.