speech on our indian culture

Speech on Indian Culture for Students and Children

Speech on Indian culture

Good morning to all teachers and students present here. I am here to deliver a speech on Indian culture. India’s rich vibrant culture is our identity as a nation. Be it religion, art, traditions, humanistic discipline or intellectual achievements- they need to make us an upscale, colorful, and diverse nation. This has withstood the tests of time. India was home for invasions, be it Greeks, Arabs, Mughals all of them have only added to its already rich culture.

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Today, India stands as a well-liked multicultural society because it has absorbed the better of every culture and moved on. People here follow different religions, customs, and traditions. People though turning modem today, hold on to the moral values, celebrate festivals consistent with customs and wear traditional clothes. We still learn lessons from the good Indian epics- Ramayana and Mahabharata. People still assemble in temples, gurudwaras, mosques, and churches.

Elements of Indian Culture

Religion is a major component of Indian culture. Firstly, Indian origin religions are Hinduism, Buddhism, Jainism, and Sikhism. The core values of these religions are karma and dharma. Furthermore, many foreign religions are also present in India.

These foreign religions include Abrahamic religions. The Abrahamic religions in India are Judaism, Christianity, and Islam. Consequently, the presence of numerous diverse religions has given rise to tolerance and secularism in Indian culture.

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Indian Festivals

India celebrates numerous festivals throughout the year. These festivals are diverse due to different religious and cultural amalgamation in Indian society. Indians extremely value their festivals and celebrate them with joy and harmony.

Indian Marriages

Marriage is certainly a festive occasion in Indian culture. Arrange marriage is a traditional norm in the country. Most of Indian weddings are planned by the parents. In traditional Indian weddings, dowry is given to the bridegroom from brides parents. Though nowadays many people have abandoned the dowry system. Indian weddings are certainly big fat with beautiful decorations, music, dance, traditional attires, and mouth-watering food.

Family System

Indians value the importance of family. In India joint family system is still flourishing. All the family members live together under one roof. The family contains the parents, children, children’s spouses, and offspring.

Architecture

India is well known for its architectural masterpieces in the world. The foreign influences can be evident in Indian art and architecture due to various historical movements. From north to south, east to west, its culture is extremely much alive. We must not just believe what we see in urban malls.

The art and architecture of the cave temples (Ajanta & Ellora), the carved Gopurams, the Gumbads, the intricate work of art created as a symbol of eternal love (the Taj Mahal), the Jharokas of the palaces, the forts, and their splendors still attract us and foreigners.

Indian culture is always a source of inspiration for several writers. India is certainly a symbol of unity in the world. Indian culture is certainly very complex. In addition to this, the conception of Indian identity poses certain difficulties but despite this, a typical Indian culture does exist. Above all, these forces are a strong Constitution, universal adult franchise, secular policy, flexible federal structure, etc.

Indian culture is characterized by a strict social hierarchy. Probably, many Indians believe that gods and spirits have a task in determining their life. Earlier traditional Hindus were divided into four varnas. Now, this difference is declining.

Indian culture is certainly very diverse. Also, Indian children learn and assimilate within the differences. In recent decades, massive changes have taken place in Indian culture. Above all, these changes are female empowerment, Westernization, a decline of superstition, higher literacy, improved education, etc.

To sum it up, the culture of India is one of the oldest cultures within the World. Above all, many Indians till stick with the normal, Indian, culture in spite of rapid globalization. So, my friends, Indians have demonstrated strong unity regardless of the range among them. Unity in Diversity is the mantra of Indian culture.

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Speech Topics For Kids

Speech on Indian Culture

Indian culture is rich and diverse. To Mahatma Gandhi, “A nation’s culture resides in the hearts and in the soul of its people.” The culture of a nation highly influences the life of individuals. It helps to bring more clarity to people’s perceptions about life and the world around them. Go through the article and prepare a speech on Indian culture.

Top quotes to use in a speech on indian culture, speech on indian culture and tradition, speech on indian culture and heritage, five-minute speech on indian culture, frequently asked questions on indian culture.

“Strength lies in differences, not in similarities” – Stephen R. Covey
“India is a country in which every great religion finds a home.”- Annie Besant
“India is a place where colour is doubly bright. Pinks that scald your eyes, blues you could drown in.” – Kiran Millwood Hargrave
“India will teach us the tolerance and gentleness of mature mind, understanding spirit and a unifying, pacifying love for all human beings.” – Will Durant
“In India, it is believed that all creatures have a purpose.”- Mel Gibson
“To other countries, I may go as a tourist, but to India, I come as a pilgrim.” – Martin Luther King, Jr.
“Culture is the name for what people are interested in, their thoughts, their models, the books they read, and the speeches they hear” – Walter Lippmann
“Waking up in India is like waking up to life itself.” – Reymond Page
“India is not a country, but a home.” – Khalid Masood

Sample Speeches on Indian Culture

A couple of sample speeches on Indian culture are given below. Go through them and utilise the resource to better understand the topic.

India is a nation that is rich in culture and legacy. In India, we have vibrant and distinctive traditional practices. India has always been popular for the customs of hospitality. According to Indian culture, we follow the concept of ‘Atithi Devo Bhava’ and treat every guest as equivalent to God. Ever since the time of Mauryas, we have been following this concept, and as a result of multiple dynasties, we are abundant in cultural diversities.

Culture and traditions are two important features that distinguish a nation. The culture of a nation is never a separate entity. Each and every citizen residing in the nation will have traces of it in them. Conserving a nation’s culture means conserving the nation itself. Every citizen has to preserve it for future generations.

Culture reflects a nation. It develops a sense of belonging in the minds of every individual living within it. Culture helps people to share a commonality, and it connects people by spreading a feeling of security and safety. Do you know what Mark Twain said about Indian culture? “India is the cradle of the human race, the birthplace of human speech, the mother of history, the grandmother of legend, and the great-grandmother of tradition. Our most valuable and most instructive materials in the history of man are treasured up in India only.”

India, its tradition, and cultural heritage are always a wonder to the whole world. Our nation’s culture has always been an inspiration for many novels, short stories, poems, films, music, paintings, and other artistic productions. In one way or another, culture enriches the soul of every nation. Cultural heritage is also the backbone of every nation. It is inherited to us from our ancestors, and it is our duty to preserve it for our future generations.

Adoring one’s culture doesn’t mean hating one another. We have to accept the fact, “The beauty of the world lies in the diversity of its people.” Start respecting one another, and let’s experience the power of indivisibility.

In India, we are enriched with different varieties of religions, languages, festivals, cultures, traditional beliefs, heritage, etc. We have people believing in Hinduism, Islamism, Christianity, Buddhism, Sikhism, Jainism, Judaism, and Zoroastrianism (Parsees). Each of these religions has got its festive religious celebrations like Ramadan, Holi, Christmas, Diwali, Good Friday, Eid al-Fitr, Ganesh Chaturthi, etc. The presence of numerous religious beliefs has helped India in many ways; it turned India into a secular nation.

In the case of language also, there exists diversity. The people of India speak numerous languages like English, Sanskrit, Hindi, Telugu, Kannada, Bhojpuri, Punjabi, Gujarati, Malayalam, Tamil, and so on. Just like religions, languages and festivals, the cultural diversity of India is visible even in food, art, craft, music, dance, and so many other subtle things.

Despite all these distinctiveness, there exists an invisible bond that unites every Indian, and because of that unity, India is proudly presented before the world as a nation that exhibits the dream concept of ‘unity in diversity.’ For progressive growth and betterment, people always have to maintain solidarity. Kofi Annan said, “We may have different religions, different languages, different coloured skin, but we all belong to one human race.” True to this saying, we have to prioritise humanity over anything. So let’s join our hands and practise ‘Unity in Diversity’ for peace and harmony.

What is unique about Indian Culture?

India is a nation that is rich in culture and legacy. In India, we have vibrant and distinctive traditional practices. India has always been popular for the customs of hospitality. According to Indian culture, we follow the concept of ‘Atithi Devo Bhava’ and treat every guest as equivalent to God. Ever since the time of Mauryas, we have been following this concept, and as a result of multiple invasions, we are abundant in cultural diversities.

Why is India stated as a ‘nation rich in culture’?

In India, we are enriched with different varieties of religions, languages, festivals, cultures, traditional beliefs, heritage etc. There are people believing in Hinduism, Islamism, Christianity, Buddhism, Sikhism, Jainism, Judaism, and Zoroastrianism (Parsees). And each of these religions has got its festive religious celebrations likeRamadan, Holi, Christmas, Diwali, Good Friday, Eid al-Fitr, Ganesh Chaturthi, etc. Just like religion and festivals, the cultural diversity of India is visible even in language, food, art, craft, music, dance, and so many other subtle things. Despite all these distinctiveness, there exists an invisible bond that unites every Indian.

List some quotes to use in a speech on Indian culture.

“India will teach us the tolerance and gentleness of mature mind, understanding spirit and a unifying, pacifying love for all human beings.” – Will Durant.
“India is a country in which every great religion finds a home.”- Annie Besant.
“India is a place where colour is doubly bright. Pinks that scald your eyes, blues you could drown in.” – Kiran Millwood Hargrave.

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My india my pride
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My India my Pride

India is one of the oldest civilizations in the world, spanning a period of more than 4000 years, and witnessing the fusion of several customs and traditions, which are reflective of the rich culture and heritage of the Country.

The history of the nation gives a glimpse into the magnanimity of its evolution - from a Country reeling under colonialism, to one of the leading economies in the global scenario. More than anything, the nationalistic fervour of the people is the contributing force behind the culmination of such a development. This transformation of the nation instills a sense of national pride in the heart of every Indian within the Country and abroad, and this section is a modest attempt at keeping its flame alive.

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Send Greetings on Indian themes to your friend / relative window

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About India

India is one of the oldest civilizations in the world with a kaleidoscopic variety and rich cultural heritage. It has achieved all-round socio-economic progress since Independence. As the 7th largest country in the world, India stands apart from the rest of Asia, marked off as it is by mountains and the sea, which give the country a distinct geographical entity. Bounded by the Great Himalayas in the north, it stretches southwards and at the Tropic of Cancer, tapers off into the Indian Ocean between the Bay of Bengal on the east and the Arabian Sea on the west.

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Vision of a Free India (Speech by Subhash Chandra Bose)

Subhash Chandra Bose, an ardent Indian nationalist, was born on 23 January 1897 in Cuttack, Odisha. His major contribution to the freedom struggle was leading the Indian National Army (INA) against British rule. In 1928, Bose gave a speech, Vision of a Free India, at Poona, where he spoke of Indian nationalism and the challenges in the freedom struggle. Bose argued that the days of India imitating western culture are over, and there is a newly found self-consciousness in the society. He defended Indian nationalism and argued that it was not narrow, aggressive, or selfish. He added that Indian nationalism had three components: Satyam, Shivam, and Sundaram, i.e., the truth, the good, and the beautiful. Bose also argued that democracy is not a western concept and has always been a part of Indian culture. He believed that if India wanted to write its own destiny, it would have to democratize the entire society, thereby shunning all the differences based on caste, creed, religion, and gender. He argued for labor-oriented nationalism and appealed to the nation's youth to rise and fight imperial powers. Bose's speech motivated the masses and directed them towards a unified, discrimination-free federal republic of India.

Indian Institute of Technology Bombay

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Indian Culture App

The Indian Culture Portal is a part of the National Virtual Library of India project, funded by the Ministry of Culture, Government of India. The portal has been created and developed by the Indian Institute of Technology, Bombay. Data has been provided by organisations of the Ministry of Culture.

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Indian Culture

Communication.

Indirect Communication: The communication style of Indians tends to be polite and indirect. They may try to speak appeasingly to those they are not close to in order to avoid conflict or confrontation. People often exchange opinions or viewpoints through negotiation rather than arguing that their perspective is definitively correct. This communication style can come across as ambiguous. Direct communication is reserved for relationships with a high level of trust or crucial situations.
Refusals: Direct refusals, such as ‘no’, may be considered to be too harsh and open disagreement is likely to be interpreted as hostile or aggressive. Therefore, Indians tend to give evasive refusals and indirectly express disagreement. Indians may use phrases such as ‘maybe’ or ‘I'll do my best’ as a way to express ‘no'. Moreover, ‘yes' has various connotations that differ from the word's usage in English-speaking Western cultures. For example, an Indian may say ‘yes’ to indicate that they are listening to the speaker, whilst indicating disagreement or refusal through their body language.
Silence: Sometimes people will remain silent rather than provide a direct ‘no’. Thus, it is advisable to pay attention to what is not said, as the absence of agreement may be an expression of disagreement.
Questioning: The cultural preoccupation with politeness and modesty can sometimes mean that some Indians automatically answer ‘yes' to direct questions that require a yes or no answer. For an Indian, a flat ‘no' may indicate that you wish to end the relationship. One way of navigating around ambiguity is to check for clarification several times using open-ended questions. For example, rather than asking “Is the shop this way?”, it is better to ask “Which way is the shop?”.
Hierarchy: The social hierarchy of Indian society often influences communication patterns in many scenarios. Respect and deference to authority figures in and outside the home are prevalent in various ways, such as being sensitive about how one refuses requests and disagrees with a senior’s opinion.
Physical Contact: Indians prefer not to touch people when it can be avoided, but they may touch someone's arm or hand when speaking so long as they are the same gender. Body contact between the genders is kept minimal throughout most of India. For example, hugging, kissing and holding hands are not customary.
Personal Space: Indians generally respect each other's personal space and an arm's length of distance is common during interactions. This is usually a similar proximity to what Westerners are familiar with. They may stand further away from those who are of the opposite gender.
Eye Contact: In general, Indians prefer to keep eye contact minimal or avert their eyes from the opposite gender rather than sustaining eye contact. Some women may avoid eye contact altogether. Direct eye contact is generally appropriate so long as you divert your gaze every so often.
Whistling and Winking: Both these actions are considered sexually suggestive in India.
Head Tilt: People may tilt their head to the side or shake it to both sides to indicate agreement and understanding. This head movement is similar to the Western gesture indicating “I don’t know” with a shrug of the shoulders and tilting one’s head to the side.
Nodding: Indians will often nod to acknowledge what is said out of politeness. However, this does not always mean they understand or agree.
Gestures: Pointing the index finger towards someone is considered to be accusatory. A more polite way to beckon or refer to someone is to use your whole palm facing down. Standing with your hands on your hips suggests that you are angry or ready to argue. Holding or pulling on one's ears is a gesture that indicates sincerity or repentance.
Head: The head is considered to be the holiest part of one's body. Touching someone on the top of the head is deemed to be insensitive and offensive.
Feet: Feet are thought to be the dirtiest part of the body, and displaying the soles of one’s feet or touching people with one’s feet is considered rude.

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Essay on Indian Heritage

English Essay on Indian Heritage

An introduction.

This article helps you in getting a gist of how to go about writing an essay on Indian heritage. So, continue reading to have a gist of various points on writing an essay on Indian Heritage.

The Indian Heritage

Indian heritage dates back several centuries. It is vast and vibrant. Flora and fauna, music, architecture, classical dance, and the innate secular philosophy of its people are the highlights of India's treasure. Ever since the beginning, we have preserved culture and tradition beautifully for our upcoming generations. We can never forget our tradition and culture as they are embedded in us and are an inseparable part of our lives no matter how far we plan to reach and how much we have progressed in all these years.

In India, people from numerous religious castes and creeds reside in the same country and so it is the land of diversified cultures and traditions. Each religion and caste has its own traditions and Customs. Each religious group follows the culture and has a deep unwavering faith and underlying roots.

Every religion has its own set of music, dance forms, festivals, and several other forms of art that have their own charming essence. Our respect towards our culture is equally divided in the culture and tradition of other religions as well, which is the reason for the survival of the vivid Indian heritage for centuries.

We take pride in our heritage and we also have a magnification of monumental Heritage. Most of the beautiful edifices exhibit a royal past that was built by the rulers and still stands tall.

Unity in Diversity

‘Unity in diversity’ - this depicts India very well. Thus the range of Indian heritage is also quite vast. As the number of religions is quite innumerable in India so does the diversity and so does the heritage sites. One will find various historical heritage sites in every corner of India (basically every state). These heritage sites are built decades ago and still stand alive with all the significance. These historical monuments and sites are proof of how India witnessed the footsteps of various religions, various dynasties, and traditions.

Below is a long and short essay on Indian culture and heritage that covers the richness of Indian traditions and the significance of the heritage sites.

Long and Short Essay on Indian Heritage

Sometimes we often stumble around to write an essay on any topic no irrespective of its difficulty level. Keeping that in mind, we have provided a few sample essays of Indian Heritage. These will help you to understand the structure of an essay and how to write it well during the exam.

Long Essay on Indian Culture and Heritage

If you get a question that reads ‘write an essay on Indian Heritage and Culture’, you must not be worried because you can now prepare yourself for the examination.

India is renowned for its rich history. From north to south, from east to west, every corner of India has its own story. Almost every state of India has one or more special Indian heritage sites which have now become the attractions of tourists. Some of the sites are so significant and ancient in world history that the United Nations Educational, Scientific and Cultural Organization (UNESCO) has recognized them as world heritage sites. These sites have immense historical and cultural significance in today’s date.

Various Architectural Sites

Among all the Indian heritage, architectural sites are the treat to the eyes of travelers from all over the world. Besides, Indians’ love for its rich history keeps these heritage sites alive. It is the duty of the older generations to invoke the same love and respect for these sites. They shall learn the significance and keep their willingness to preserve the heritage for future generations.

There are so many architectural gems lying around surrounding us.

Starting from Ajanta Ellora caves to Khajuraho to Hampi, all these sites are really marvellous. These hold immense value to the Indian tourism industry. Many people’s lives revolve around these. Some other names which deserve to be mentioned are Taj Mahal, Lal Kila, Qutub Minar, Fatehpur Sikri, Bhulbhulaiya, etc.

UNESCO World Heritage Sites

Heritage sites don’t necessarily mean only historical monuments or sites, it also includes various forests, temples, churches, etc. India has a total of 38 total UNESCO world heritage sites i.e. 30 sites are cultural sites, 7 are natural sites and 1 is from mixed-criteria sites. Below are some of the world heritage sites in India recognized by UNESCO.

Ajanta Caves in India (Maharashtra)

Ellora Caves in India (Maharashtra)

Agra Fort in India (Uttar Pradesh)

Taj Mahal in India (Uttar Pradesh)

Sun Temple in India (Orissa)

Group of Monuments at Mahabalipuram in India

Kaziranga National Park in India

Manas Wildlife Sanctuary in India

Churches and convents in Goa

Khajuraho in India

Hampi in India

Bodh Gaya in India

Red Fort in India

Sanchi in India

Chola Temples in India

Short Essay on Indian Heritage

It might not be easy to write a 100 words essay on Indian heritage, which is why we have provided a sample essay for the same below. Give it a read.

Indian history is as rich as its culture. If we look at the architectural marvels of the heritage sites such as Hampi, Khajuraho, Taj Mahal, Lal Kila, Qutub Minar, Fatehpur Sikri, Bhulbhulaiya, these still hold immense significance in terms of their marvelous art, engineering, construction, and labor behind each site. There are many ancient and historical monuments that stand alive. Some of them took literally one decade to hundred years to be built properly. Such beautiful heritage sites are very rarely seen these days if we talk about modern-day architecture.

Hence, as responsible citizens, it is our duty to take care of these Indian heritage sites and monuments so that these could be preserved and witnessed by our future generations as well.

India is one of the world’s oldest countries which is deeply rooted in the ancient history of human civilization. Hence these heritage sites still remain perfectly preserved to date. Hence it is our responsibility as a citizen of India to preserve these beautiful monuments for our future generations.

Our various art forms, literature monuments, tradition, and culture forms a part of our heritage. These works have been appreciated worldwide. We should be proud of such a vivacious culture that prevails in our country. India's natural heritage invokes a sense of pride in each and every citizen of this country. The diversity adds beauty and richness to this country.

FAQs on Essay on Indian Heritage

1. Name a Few UNESCO World Heritage Sites in India.

There are 38 total UNESCO world heritage sites in India i.e. 30 sites are cultural sites, seven are natural sites and one is mixed-criteria sites. A few names are - Ajanta Caves in India (Maharashtra), Ellora Caves in India (Maharashtra), Agra Fort in India (Uttar Pradesh), Taj Mahal in India (Uttar Pradesh), Sun Temple in India (Orissa), Group of Monuments at Mahabalipuram in India, Kaziranga National Park in India, Khajuraho in India, Hampi in India, Chola Temples in India.

2. How to Write an Essay on Indian Heritage and Culture Easily?

With the help of the internet, it is very easy to write essays these days. Here are many sample essays on Indian heritage and culture easily available online. You can visit any renowned ed-tech portal to get access to such samples.

3. What is the Indian heritage?

It is an all-embracing confluence of traditions, customs, and religions. It is one of the world's oldest civilizations. Indian cotton textiles, the ethnicity of jewellery, the richness of silk, handiwork, and everything from ancient times still prevail and is kept alive generation after generation. Indian food is a part of Indian Heritage and is a legacy differing in taste and look in every state of the country.

4. What is the importance of our Indian heritage?

The heritage of our country provides evidence of evolution and our past. It helps us to develop an awareness of ourselves and examine our traditions and history. It helps us to explain and understand the reason for the way we are. Our heritage plays an important role in our business, society, worldview, and politics and is a keystone of our culture. It inspires, influences, and informs policy and public debate directly and indirectly.

5. Why is preserving our heritage important?

Heritage is fragile, it delivers so much in terms of enjoyment and important human experience. It allows us to define ourselves and enriches our lives but also needs consistent development and protection. The acknowledgment of the significance of our heritage is essential to be recognized by the government and reflected in inappropriate and reformed structures and increased funding. This ensures that the most suitable elements are passed on to our children and eventually to their future generations as well.

6. What is UNESCO?

The United Nations Educational Scientific and Cultural Organization encourages the preservation, protection, and identification of the natural heritage around the world and is considered to be of outstanding value to humanity. The international treaty called the Convention is concerned with the protection of the world’s cultural and natural heritage which was adopted by UNESCO in 1972.

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FF Life: 5 Great Indian Speeches

On leadership, defence, science, healthcare, sports and philosophy

Jan 08, 2022 5:01p.m.

[Images from YouTube; Babasaheb Ambedkar by Sandesh Hiwale , CC BY-SA 4.0 , via Wikimedia Commons]

Good morning,

For the first edition of FF Life this year, we share five speeches delivered by Indians that explore some of the most important questions of our times. They were carefully chosen to represent a range of themes—leadership, defence, science, healthcare, sports and philosophy. The earliest speech in this list—one by Dr BR Ambedkar—was delivered in 1949; and the latest by Dr Soumya Swaminathan was delivered in August 2019 (where she in fact warns about how unprepared we are to face a flu pandemic). But we didn’t pick that because it predicted an important event, but because it touches upon something deeper. In fact, if there is a common thread that binds them all, they highlight the values we need the most today: Courage, thoughtfulness and kindness.

Soumya Swaminathan on Universal Health Care

In August 2019, Dr Soumya Swaminathan, Chief Scientist of World Health Organization, delivered The 13th New India Foundation Annual Girish Karnad Memorial Lecture. Her focus was on universal healthcare. It is worth listening to not because she warned about the pandemic five months ahead of the disruption, but because she took a systems view of healthcare in India. And her observation that India was ill prepared for a pandemic was a part of it.

She said, “the reality is that in the future, we are going to have more of these unknown unexpected events and diseases. We don't know when the next big pandemic will happen. As you all know, in 1918, we had the last big flu pandemic. It's 100 years now. We lost 50 million people in 1918, which at that time was a huge proportion of the world's population. So the question is, when that will happen, not if, because influenza virus is known to mutate. And so at one day or the other, there will be an influenza strain that's made from strains from chicken, wild birds, from swine, and so on, that is able to not only infect humans, but spread from human to human. And that would be basically the beginning of the next pandemic.

“So the question of preparing for these kinds of emerging infections, most of them are going to be zoonotic viruses. We know only one or 2% of the viruses that are present in the world. There has been really no global map of viruses. So it could spring up anywhere, anytime. They mutate very rapidly. So the point I am trying to make is that without primary health care services, which include things like disease surveillance, registries, data, monitoring, constant data analysis and monitoring, and having a cadre of trained public health people in every state, in every district, at the sub district level, it would be hard to control. One really dreads to think if something like that gets into overpopulated cities like in India, then it would be very, very hard to contain. So, we have to prepare, because once the event happens, it would probably be too late.”

The speech is also a reminder why no one should be left behind when it comes to health.

Sam Manekshaw on leadership

There are stories and stories about Field Marshal Sam Manekshaw. One of the more famous ones as recounted by him includes the time when Prime Minister Indira Gandhi was under enormous pressure from all quarters and insisted the Indian Army march into East Pakistan (now Bangladesh). Then a General, Manekshaw declined. The conditions were unfavourable and he hissed back at the Prime Minister that if he led the troops into war, a defeat was guaranteed. Others may have given in and carried out orders. Not Sam Manekshaw. Just how did he stand his ground? He had figured that to be a leader, you equip yourself to be a leader.

That was the theme of a talk he had given a few years ago at St Xavier’s College in Mumbai. We loved listening to every minute of him speaking. It was a masterclass on the theme.

“Now, you will agree with me that you cannot be born with professional knowledge even if you are a child of a minister, the son of a member of parliament, or the progeny of a field marshal.

“Professional knowledge has to be acquired the hard way. It is a constant study. Professors, engineers, architects, lawyers, solicitors, doctors; they all study their professions, continuously, they all contribute to magazines, to newsprints, to all sorts of things. But we in India, as soon as we reach positions of power, whether it’s ministerial, secretarial, armed forces, or anywhere else, we think, we are the repository of all knowledge.

“Professional knowledge has to be acquired the hard way, and without professional knowledge, you cannot have professional competence, and if you haven’t got professional competence, you cannot be a leader.

“I wonder those civilian gentlemen who’ve been charged with the security of this country, whether they have ever read a book on the military profession. I wonder if they know the difference between a gun or a Howitzer. I remember a minister one day coming to me. I’d left being the army chief then and said, and I will talk to you in his own language.”

“Zara batao yeh Hawitzer kya hai ?

“Then I say, what are you talking about, ‘HOWVITZER’, then I discovered what he meant, he meant, a ‘HOWITZER’, and I said, “why are you asking me? Why don’t you ask the army chief and others?

“He said, ‘ Kaise poochen unse, mein minister hoon. Tere se toh pooch leta hoon, tu janta hai ki mein bewakoof hoon .’ (How should I ask them? I am a minister. Though, I can ask you. You already know I am stupid with respect to knowledge regarding the military.)

“I wonder if they can distinguish a ‘mortar’ from a ‘motor’, or a ‘guerrilla’ from a ‘gorilla’, although a great many resemble the latter. Ladies and gentlemen, professional knowledge is a sine qua non [or condicio sine qua non , an indispensable and essential action, condition, or ingredient – Wikipedia] of ‘leadership’, you have to have professional competence, if you are expected to lead anything, it doesn’t matter if you are in the army, whether you are in a teaching profession, whether you are in the industry—unless you have professional competence and professional knowledge, you cannot be a leader, and it has to be acquired the hard way, you’ve got to study all your life.”

Why Babasaheb Ambedkar continues to matter

If there is one book on our wish list that isn’t written yet, it is an exhaustive biography of Dr BR Ambedkar, architect of the Indian Constitution and first Minister of Law and Justice in the cabinet that was sworn in after India gained independence. It is a tribute to the man’s genius and the foresight of the people who fought for India then that they placed their faith in Dr Ambedkar.

We say this because Babasaheb, as he was fondly called, was born into an India where the caste system was all pervasive and he was born an “untouchable”. That meant, he started life as a schoolboy who carried a gunny sack so he could sit away from other students and carry it back with him. Not much is known of what happened to those who studied with him. But he went on to earn doctorates in economics from Columbia University and LSE. After he returned, he plunged into active politics and went on to make history.

On presenting the Constitution to the Assembly, we believe he made one of the most important speeches in contemporary India.

[By Sandesh Hiwale , CC BY-SA 4.0 , via Wikimedia Commons]

“… my mind is so full of the future of our country that I feel I ought to take this occasion to give expression to some of my reflections thereon. On 26th January 1950, India will be an independent country (Cheers). What would happen to her independence? Will she maintain her independence or will she lose it again? This is the first thought that comes to my mind. It is not that India was never an independent country. The point is that she once lost the independence she had. Will she lose it a second time? It is this thought which makes me most anxious for the future. What perturbs me greatly is the fact that not only India has once before lost her independence, but she lost it by the infidelity and treachery of some of her own people.

“Will history repeat itself? It is this thought which fills me with anxiety. This anxiety is deepened by the realization of the fact that in addition to our old enemies in the form of castes and creeds we are going to have many political parties with diverse and opposing political creeds. Will Indians place the country above their creed or will they place creed above country? I do not know. But this much is certain that if the parties place creed above country, our independence will be put in jeopardy a second time and probably be lost for ever. This eventuality we must all resolutely guard against. We must be determined to defend our independence with the last drop of our blood.

“On the 26th of January 1950, India would be a democratic country in the sense that India from that day would have a government of the people, by the people and for the people. The same thought comes to my mind. What would happen to her democratic Constitution? Will she be able to maintain it or will she lose it again? This is the second thought that comes to my mind and makes me as anxious as the first.”

He goes on to describe how Buddhism that traces its lineage to India has a democratic culture. Having done that, he points out, “This democratic system India lost. Will she lose it a second time? I do not know. But it is quite possible in a country like India—where democracy from its long disuse must be regarded as something quite new—there is danger of democracy giving place to dictatorship. It is quite possible for this new-born democracy to retain its form but give place to dictatorship in fact. If there is a landslide, the danger of the second possibility becoming actuality is much greater.”

But what kind of a democracy was he talking about in a young nation struggling to find a toehold? That concerned him as well. “The third thing we must do is not to be content with mere political democracy. We must make our political democracy a social democracy as well. Political democracy cannot last unless there lies at the base of it social democracy. What does social democracy mean? It means a way of life which recognizes liberty, equality and fraternity as the principles of life. These principles of liberty, equality and fraternity as the principles of life. These principles of liberty, equality and fraternity are not to be treated as separate items in a trinity. They form a union of trinity in the sense that to divorce one from the other is to defeat the very purpose of democracy.”

How may he have sounded while delivering this? We couldn’t find an audio recording of this powerful speech, the import of which continues to resonate today.

Text of Dr B.R. Ambedkar’s speech in the Constituent Assembly on November 25, 1949

Rahul Dravid on Cricket and Life

In December 2011, Rahul Dravid delivered the Sir Donald Bradman Oration at The War Memorial in Canberra, Australia. He was as meticulous on stage as he was on the ground, and every point he made during the speech was widely discussed and debated by the lovers of the game. Towards the end, he spent a few minutes reflecting on what cricket meant to him. It was so authentic and profound, it can give goosebumps even today, a full ten years after he gave the speech.

“I also want to talk briefly about an experience I have often had over the course of my career. It is not to do with individuals or incidents, but one I believe is important to share. I have sometimes found myself in the middle of a big game, standing at slip or even at the non-strikers end and suddenly realised that everything else has vanished. At that moment, all that exists is the contest and the very real sense of the joy that comes from playing the game.

“It is an almost meditative experience, where you reconnect with the game just like you did years ago, when you first began, when you hit your first boundary, took the first catch, scored your first century, or were involved in a big victory. It lasts for a very fleeting passage of time, but it is a very precious instant and every cricketer should hang on to it.

“I know it is utterly fanciful to expect professional cricketers to play the game like amateurs; but the trick, I believe, is taking the spirit of the amateur—of discovery, of learning, of pure joy, of playing by the rules—into our profession. Taking it to practice or play, even when there’s an epidemic of white-line fever breaking out all over the field.

“In every cricketer there lies a competitor who hates losing, and yes, winning matters. But it is not the only thing that matters when you play cricket. How it is played is as important for every member of every team because every game we play leaves a footprint in cricket’s history. We must never forget that.”

J Krishnamurti on learning about oneself

One of the foremost philosophers of our times, J Krishnamurti’s speeches are not speeches, but conversations, even when he was the only one speaking. The man who famously said “truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect”, makes it a point to remind his fellow conversationalists that they are seeking an answer together.

As he said in his San Diego public talk in April 1970, “we will go together into this question, bearing in mind that the speaker has no authority whatsoever, because both of us are going to examine, observe, this phenomenon called life, living, and find out the truth of the matter.”

For Krishnamurti, finding the truth of the matter is about observing… with no judgement whatsoever. And that’s harder than it sounds. Marshall B. Rosenberg once pointed to Krishnamurti’s statement that the highest form of human intelligence is observing without evaluating. “When I first read this statement, the thought, ‘What nonsense!’ shot through my mind before I realized that I had just made an evaluation.”

In his San Diego speech Krishnamurti says:

“So, how are you to look at yourself—please do listen to this, it is quite absorbing. It demands a great deal of intelligence, it is great fun, much more fun than any book, than any religious entertainment, than any philosophy. As we are broken up human beings in ourselves, contradictory desires, feeling inferior or superior, being afraid, having no love, feeling lonely, fragmented, not only superficially but deeply—how are you to observe? One fragment observes the rest of the fragments? One becoming the censor, the examiner, the observer, watching over the rest of the fragments? And what gives him the authority over the other fragments? I hope the speaker is making himself clear; unless you understand this really, what we are going to discuss during the rest of the talks you won't be able to follow at all.

“So the question is, who is the observer and who is the censor that says, 'This I will do, this I won't do, this is right and this is wrong, this path I will take and I won't tread that path, I'll be a pacifist with regard to this war but I've other favourite wars, I will follow this leader and not that leader, I believe in this and not in that, I will hold this prejudice and reject that', knowing, if you have observed yourself, that you are a fragmented human being? And therefore, being fragmented, contradictory, living in constant conflict, and knowing this conflict, one fragment of this many, many fragments, takes charge, becomes the authority, the censor, and his observation must inevitably be contradictory. I hope you're following all this. If one fragment, one part of you assumes the authority of the analyser over the other fragments, why has he assumed that authority, and can he, one fragment, analyse the rest of the other fragments? You are following all this?

“See how dreadfully complex it has all become. Whether you are analysed by a professional or you analyse yourself, it is still the same pattern. So it is very important to find out how to observe, how to observe all these many contradictions which make up our life, how to observe the whole of those fragments without another fragment taking place.”

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The Contrarian

Indian culture: Customs and traditions

Indian culture is built upon centuries of history and heritage, making it one of the oldest in the world.

Indian population

Languages of India

Religion in india, indian food, indian architecture and art, indian fashion, doing business in india.

Holidays and celebrations

Additional resources and reading

Bibliography.

Indian culture is among the world's oldest as the people of India can track their civilization back as far as 4,500 years ago. Many sources describe it as "Sa Prathama Sanskrati Vishvavara" — the first and the supreme culture in the world, according to the All World Gayatri Pariwar (AWGP) organization.

Western societies did not always see the culture of India very favorably, according to Christina De Rossi, an anthropologist at Barnet and Southgate College in London. Early anthropologists once considered culture as an evolutionary process, and "every aspect of human development was seen as driven by evolution," she told Live Science. "In this view, societies outside of Europe or North America, or societies that did not follow the European or Western way of life, were considered primitive and culturally inferior. Essentially this included all the colonized countries and people, such as African countries, India, and the Far East."

However, Indians made significant advances in architecture ( Taj Mahal ), mathematics ( the invention of zero ) and medicine ( Ayurveda ) well in advance of many western civilizations.

Population of India

Today, India is a very diverse country, with more than 1.3 billion people, according to the CIA World Factbook , making it the second most populous nation in the world after China . Some estimates, such as those by Statista , place the population at very nearly 1.4 billion. The ethnic makeup of India, according to the CIA is 72 percent Indo-Aryan (a coverall term for people of largely Central Asian descent) and 25 percent are Dravidian (being largely of South Asian descent).

About 35 percent of the population lives in urban areas with an estimated annual rate of a little over 2 percent moving to cities each year. New Delhi is the most populous city in India with a population of 31.18 million people, according to the CIA, second only to Tokyo, Japan for its population size. Mumbai is the second largest city in India with 20.67 million people, followed by Kolkata, Bangalore, Chennai and Hyderabad, all with more than 10 million people.

According to Statista, 26.16 percent of India population was under 14-years-old as of 2020, 67.27 were aged 15 to 64 and 6.57 percent were 65 or older.

India has 28 states and seven territories, according to the World Health Organization . There is no official language in India, according to a Gujarat High Court ruling in 2010 , though Hindi is the official language of the government and English is considered a subsidiary official language. The Constitution of India officially recognizes 23 official languages.

Many people living in India write in Devanagari script. In fact, it is a misconception that the majority of people in India speak Hindi. Though many people speak Hindi in India, at least 56 percent of Indian residents speak something other than Hindi, according to the CIA. Bengali,, Marathi, Telugu Tamil, Gujarati and Urdu are some other languages spoken in the country.

Sanskrit, an ancient Indo-European language, came from Northern India. How the language started has been a point of argument amongst linguists. It shares many similarities with English, French, Farsi and Russian languages.

New DNA research in 2017 found that an Aryan migration may have introduced the beginnings of Sanskrit. "People have been debating the arrival of the Indo-European languages in India for hundreds of years," said study co-author Martin Richards, an archaeogeneticist at the University of Huddersfield in England. "There's been a very long-running debate about whether the Indo-European languages were brought from migrations from outside, which is what most linguists would accept, or if they evolved indigenously."

India is identified as the birthplace of Hinduism and Buddhism, the third and fourth largest religions in the world. About 84 percent of the population identifies as Hindu, according to the " Handbook of Research on Development and Religion ," edited by Matthew Clarke (Edward Elgar Publishing, 2013).

There are many variations of Hinduism, and four predominant sects — Shaiva, Vaishnava, Shakteya and Smarta.

About 13 percent of Indians are Muslim, making it one of the largest Islamic nations in the world. Christians and Sikhs make up a small percentage of the population, and there are even fewer Buddhists and Jains, according to the "Handbook."

The CIA cited similar figures. According to its World Factbook, around 80 percent of the population is Hindu, 14.2 percent is Muslim, 2.3 percent is Christian, 1.7 percent is Sikh and 2 percent is unspecified.

When the Mughul Empire invaded during the sixteenth century, they left a significant mark on Indian cuisine. "The influence of the Mughal rulers who ruled India is distinctly perceptible in the style of cooking made famous by them. This cuisine is a fusion of Turkish and Persian cuisine, where mostly ground spices are used in the preparation of unique flavor and taste," wrote Krishna Gopal Dubey in " The Indian Cuisine " (PHI Publisher, 2010). Indian cuisine is also influenced by many other countries. It is known for its large assortment of dishes and its liberal use of herbs and spices. Cooking styles vary from region to region.

Wheat, Basmati rice and pulses with chana (Bengal gram) are important staples of the Indian diet. The food is rich with curries and spices, including ginger, coriander, cardamom, turmeric , dried hot peppers, and cinnamon, among others. Chutneys — thick condiments and spreads made from assorted fruits and vegetables such as tamarind and tomatoes and mint, cilantro and other herbs — are used generously in Indian cooking.

Many Hindus are vegetarian, but lamb and chicken are common in main dishes for non-vegetarians. " The Guardian " reports that between 20 percent and 40 percent of India's population is vegetarian. A tradition of vegetarianism appears to go back to the ancient past. "India may have been vegetarian during the Mohenjodaro and Harappan civilizations. We do not know for sure as its script has not been unlocked, but it has been proven that the ancient Dravidian civilization was truly vegetarian," wrote Dubey.

Much of Indian food is eaten with fingers or bread used as utensils. There are a wide array of breads served with meals, including naan, a leavened, oven-baked flatbread; and bhatoora, a fried, fluffy flatbread common in North India and eaten with chickpea curry.

The most well-known example of Indian architecture is the Taj Mahal, built by Mughal emperor Shah Jahan to honor his third wife, Mumtaz Mahal. It combines elements from Islamic, Persian, Ottoman Turkish and Indian architectural styles. India also has many ancient temples.

India is well known for its film industry, which is commonly referred to as Bollywood. The country's movie history began in 1896 when the Lumière brothers demonstrated the art of cinema in Mumbai, according to the Golden Globes . Today, the films are known for their elaborate singing and dancing as well as their elaborate action sequences.

Indian dance, music and theater traditions span back more than 2,000 years, according to Nilima Bhadbhade, author of " Contract Law in India " (Wolters Kluwer, 2016). The major classical dance traditions — Bharata Natyam, Kathak, Odissi, Manipuri, Kuchipudi, Mohiniattam and Kathakali — draw on themes from mythology and literature and have rigid presentation rules.

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A study published in April 2016 in the Journal of Indian Ocean Archaeology found that some Indian horns have many similarities with horns made in Ireland. This research may suggest that the two countries may have exchanged ideas and techniques in making musical instruments during the Bronze Age.

"Some horns are frankly shockingly similar, to the point where it is like witnessing time travel," study author Billy Ó Foghlú, an archaeologist and doctoral student at the Australian National University in Canberra, told Live Science . "If I were to find one of these modern Indian instruments in an Irish archaeological excavation and I didn't know what I was looking at, I would likely assume it was a Late Bronze Age Irish artifact."

Indian clothing is closely identified with the colorful silk saris worn by many of the country's women. The origins of this garment go back to Ancient India and evolved over time to include more expensive fabrics and adornments as they came to the country, according to " The Times of India ". A traditional piece of clothing for men is the dhoti, an unstitched piece of cloth that is tied around the waist and legs. Men also wear a kurta, a loose shirt that is worn about knee-length.

For special occasions, men wear a sherwani or achkan, which is a long coat with a collar having no lapel. It is buttoned up to the collar and down to the knees. A shorter version of a sherwani is called a Nehru jacket. It is named after Jawaharlal Nehru, India's prime minister from 1947 to 1964. He actually preferred the achkan, according to Tehelka , an Indian newspaper. The Nehru jacket was primarily marketed to Westerners and made famous by The Beatles and The Monkees as well as being worn by a number of James Bond villains.

India's currency is the rupee. Almost 62 percent of the country's GDP comes from the service sector with industry making up 23 percent and agriculture contributing 15.4 percent, according to the CIA World Factbook. Its primary agricultural products are sugar cane, rice, wheat, buffalo milk, milk, potatoes, vegetables, bananas, maize, and mangoes.

Indian business culture places emphasis on strong hierarchies and formalities, according to Santander , with decisions, particularly important ones, being considered for a length of time and ultimately made by those at the top of a company.

Indian holidays and celebrations

Diwali is the largest and most important holiday to India. It is a five-day festival known as the festival of lights because of the lights lit during the celebration to symbolize the inner light that protects them from spiritual darkness.

Holi, the festival of colors , also called the festival of love, is popular in the spring. The country also celebrates Republic Day (Jan. 26), Independence Day (Aug. 15) and Mahatma Gandhi 's birthday (Oct. 2).

For a deep dive into another element of Indian culture, learn when yoga originated and more about the ancient practice.

For a closer look at an important cultural artifact, you can read all about the golf-ball sized Star of India sapphire that was once stolen in a heist.

"Indian Culture" All World Gayatri Pariwar
"India " CIA World Factbook
"India - Statistics & Facts" Statista
" Handbook of Research on Development and Religion ," edited by Matthew Clarke (Edward Elgar Publishing, 2013)
" The Indian Cuisine " by Krishna Gopal Dubey (PHI Publisher, 2010)
"The best countries in the world for vegetarians" " The Guardian "
" Contract Law in India " by Nilima Bhadbhade (Wolters Kluwer, 2016)
"Ancient Irish musical history found in modern India" Australian National University
"The history of sari: The nine yard wonder," " The Times of India "
"Nehru’s style statement" Tehelka

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Jonathan is the Editor of All About History magazine, running the day to day operations of the brand. He has a Bachelor's degree in History from the University of Leeds . He has previously worked as Editor of video game magazines games™ and X-ONE and tech magazines iCreate and Apps. He is currently based in Bournemouth, UK.

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16 Unique Culture of India : Customs & Indian Traditions

Here are 16 fascinating indian culture, traditions and customs.

Religious Customs
Festivals of India
Family Structure & Marriage
Symbols
Cuisine & Food
Traditional Clothing
Dances of India
Epics & Mythology
Martial Arts

1. Greeting - The Namaste

The Namaste is one of the most popular Indian customs and isn't just restricted to the Indian territory anymore. You have Barack Obama, who has been seen doing it on various occasions, or you had Ban Ki-Moon, the UN Secretary-General, greeting everyone with a namaste at the Times Square in New York on the first International Yoga Day. But, what's the significance? The Namaste, or namaskar , or ' namaskar' is one of the five forms of traditional greetings mentioned in the ancient Hindu scriptures, the Vedas. It translates to 'I bow to you', and greeting one another with it is a way of saying 'May our minds meet', indicated by the folded palms placed before the chest. The word Namaha can also be translated as 'na ma' (not mine), to signify the reductions of one's ego in the presence of the other.

2. Festivals & Religion - Always a Festive Season

Indian Culture - An amalgamation of several religions and culture

It's always festive in India (Source)

India also sees a large number of festivals, mainly because of the prevalence of diverse religions and groups. The Muslims celebrate Eid, the Christians have Christmas and good Friday, the Sikhs have Baisakhi (harvesting of crop), and the birthdays of their Gurus and the Hindus have Diwali, Holi, Makar Sakranti, the Jains have Mahavir Jayanti, the Buddhists celebrate the Buddha's birthday on Buddha Poornima, and quite honestly, the number is endless. All of these translate to holidays in our book, of course.

4. Symbols - Fasting

Fasting is an integral part of Hindu Culture. Fasts or Vrats or Upvas are a way to represent your sincerity and resolve, or express your gratitude to the Gods and Goddesses. People throughout the country observe fasts during various religious occasions. Some people also observe fast on different days of a week in favour of a particular God or Goddess associated with that specific day. It is widely believed that by doing so, you are depriving your body of a basic necessity and thus, punishing yourself to cleanse off the sins that you have committed until the day of fast. The rules and regulations of a rapid are in accordance with the particular occasion. The origin of fast probably comes from the Vedic ritual of kindling the sacrificial fire for sacrifice purposes. Since the word 'upvas' has been used for denoting both fasts and kindling sacrificial fire, it can be thought that people observed fasts when they had to kindle or rekindle the domestic fires kept in their homes to perform daily sacrifices.

5. Religious Customs - Holy Cow

Cow, in the Indian culture, is considered to be a Holy animal. She is worshipped as a maternal figure and is a depiction of the bounty of Mother Earth. Lord Krishna, who grew up as cow herder is often depicted as playing his flute among cows and Gopis (milkmaids) dancing to his tunes. Interestingly, Lord Krishna is also known by the name of 'Govinda' or 'Gopala', which translates to the 'friend and protector of cow'. Hence, cows have an auspicious significance in Indian Culture and religion. Even Lord Shiva's trusted vehicle is Nandi- the sacred bull. Thus, feeding a cow or making contributions for cow shelters is of immense religious importance for Indians. The Vedic scriptures, in various verses, have emphasised the need to protect and care for cows. Cows are a source of life-sustaining milk. Even the cow dung is an essential and energy-efficient source of fuel, especially in rural India. Killing the cow or consuming cow meat is considered to be a sin. Hence, several states in India have banned the slaughter of cows by law. Mother cow is, however, not worshipped as other deities. The religion and culture of India appreciate and expresses its gratitude towards this innocent animal who gives back to mother Earth and its people in more than one form.

6. Architecture - The Science Behind Temples

Indian Temples - A Representative of Ancient Indian Culture

Temples (Source)

Most temples are located along magnetic wave lines of the Earth, which help in maximising the available positive energy. The copper plate (called Garbhagriha or Moolasthan) buried under the main idol absorbs and resonates this energy to its surroundings. Going to the temple often helps in having a positive mind and garnering positive energies, which in turn lead to healthier functioning.

It is also a practice to take off footwear before entering places of worship because they would bring in the dirt to an otherwise cleansed and sanctified environment.

7. Marriage - Arranged Mariage System

indianWedding, Culture and Traditions in India

The concept of arranged marriage in India traces its origin to as early as the Vedic times. For royal families, a ceremony known as the 'Swayambar' would be arranged for the bride. Suitable matches from all over the kingdom were invited to either compete in some competition to win over the bride, or the bride would herself choose her ideal husband. Even today, the concept of arranged marriage remains a favourite among Indians and is an integral part of 'Indian Traditions'.

8. Religious Symbols

Swastika - the essence of Ancient Indian Culture

The Swastika (Source)

The Indian traditions and scriptures contain various signs and symbols which have multiple meanings. For example, the usage of the Swastika, in the Indian context, does not point towards Adolf Hitler or Nazism. It is the symbol of Lord Ganesha, the remover of obstacles. The arms of the Swastika have various meanings. They signify the four Vedas, the four constellations, or the four primary aims of human pursuit.

9. Traditions and Customs - Atithi Devo Bhavah

Hospitality towards guests is an important part of Indian Culture, India Customs and Traditions

In India, the saying 'Atithi Devo Bhavah' is also integral. It means 'the guest is equivalent to god'. It is a Sanskrit verse taken from the Hindu scriptures, which later became a part of the 'Code of conduct for Hindu society since the guest has always been of supreme importance in the Culture of India.

10. Dresses of India - Indian Ethnic Wear

Saris - An important part of Indian Culture and attire, India Customs and Traditions

Indian women are often seen sporting 'saris'. The sari is a single cloth and needs no stitching; it is easy to make and comfortable to wear, and also adheres to religious etiquette. It initially started as a Hindu tradition but has very elegantly spread across all religions. The same applies to the more functional 'Kurta-Pyjama', and the formal wear of 'Sherwani' for Indian men of all faiths.

11. Indian Dances

India is a land of 'unity in diversity', and our dances are no different. Different forms of dance(classified as folk or classical) find origin from different parts of the country, and they are a way of representation of the particular culture from which they originate. Eight classical dances, which are classified as Indian classical dances and find a mention in the Hindu Sanskrit text ' Natyashashtra' , (a text of performing arts) are:

Bharatnatyam from Tamil Nadu
Kathakali from Kerela
Kathak from North, West and Central India
Mohiniyattam from Kerela
Kuchipudi from Andhra Pradesh
Oddisi from Odhisa
Manipuri from Manipur
Sattriya from Assam

All the dance mentioned above forms are a complete dance drama, wherein a dancer or performer narrates an entire story, almost entirely and exclusively through gestures. Such stories are mostly based on the vast Indian mythology. Classical dances in India are strictly classified as and performed according to the rules and guidelines prescribed in the Natyashastra . Just like Classical dances, folk dances in India too originate from different regions of the country. These performances are mostly based on stories which are orally passed on from one generation to the other. Folk dances mainly trace their importance to the rural areas, where performances depict the day to day life of rural inhabitants. The process for a suitable match is one long and tiring effort, which begins with matching some criteria like the horoscope, religion, caste, professional stature, physical appearance and culture. It is made sure that majority of the requirements are a 'match made in heaven' (even if it has to be tailor-made). After all the checkboxes are ticked, the elders of the family meet for a face to face interaction. Once the talks are successful, preparations for the wedding begin in full swing.

14. Indian Martial Arts

15. Eating with Hands

16. Languages

There exist thousands of traditions and culture in India, and quite a few of them would leave outsiders rather curious. But the crux of Indian society and culture has always been to be well mannered, polite, respect others, and progress together.

This post was published by Kaveesh Nair

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portrait of tabassum standing in outdoor university hallway

Will the ‘cancel culture’ crowd speak up about the silencing of Asna Tabassum? Don’t hold your breath

The University of Southern California canceled its valedictorian’s planned speech after pro-Palestinian posts. It’s no surprise

I f you want to get ahead in life then I have some advice: keep your mouth shut about Palestine. Or, if you must say something, then make sure it is nuanced like – I’m just paraphrasing a former Mossad agent here – no Palestinian over the age of four is an innocent civilian and they all deserve to be starved to death. Certainly make sure you don’t use controversial words like “genocide” or “occupation”, even if those are accurate descriptions according to international law and UN human rights experts . Best to avoid considering Palestinians as humans altogether, rather think of them as Israel’s defense minister does – “ human animals ” – if you want to avoid unpleasantness.

Asna Tabassum, a first-generation south Asian American Muslim from near Los Angeles, is the latest person to learn this lesson the hard way. Tabassum, who is graduating from the University of Southern California (USC) with a major in biomedical engineering and a minor in resistance to genocide, was recently named her class valedictorian and due to give a speech at her May graduation. Giving a valedictorian address, in which a student reflects on shared experiences and imparts wisdom about the future, is a major honour. It would have been a high point in Tabassum’s academic life.

Then on Monday, USC abruptly cancelled her speech. Instead of being recognized for her academic achievements, Tabassum found herself in the middle of a controversy which brings together some of the most emotive issues of the moment: the war on college campuses, the anti-Palestinian assaults on free speech, and the one-sided nature of “cancel culture”.

USC, I should note, didn’t specifically mention Palestine or Israel when they took the unprecedented decision to cancel Tabassum’s speech. Instead Andrew Guzman, provost and senior vice-president for academic affairs, cited safety concerns.

“[O]ver the past several days, discussion relating to the selection of our valedictorian has taken on an alarming tenor,” Guzman explained. “The intensity of feelings … has escalated to the point of creating substantial risks relating to security and disruption at commencement. We cannot ignore the fact that similar risks have led to harassment and even violence at other campuses.”

It’s not clear whether Guzman was talking about Tabassum’s safety or the safety of other students. USC declined my request to clarify their official statement. But here’s a somewhat more straightforward description of what appears to have happened : campus pro-Israel groups trawled through Tabassum’s social media history in order to find posts that were sympathetic to Palestine and then proceeded to smear her with bad-faith accusations of antisemitism. Instead of standing up for a student that USC had recognized as exemplary, the university caved into pressure to silence her. The Council on American-Islamic Relations has called the decision to cancel the speech “cowardly” and the reasoning around safety concerns “disingenuous”.

What exactly did Tabassum say on social media? The issue appears to be a link on her Instagram page – which the student says she posted five years ago – to a slideshow written by someone else urging people “to learn about what’s happening in Palestine”. Part of this document – which, again, is not written by Tabassum –describes Zionism as “a racist settler-colonial ideology that advocates for a Jewish ethnostate built on Palestinian land”. Another part of the presentation argues that the only way towards justice is the abolition of the state of Israel and the creation of one Palestinian state where “both Arabs and Jews can live together without an ideology that specifically advocates for the ethnic cleansing of one of them”.

It’s perfectly valid to debate, and take offence, at the substance of the content Tabassum linked to. But cancelling her speech under the vague pretext of “safety” is disingenuous. Let’s be very clear: if Tabassum were pro-Israel and her Instagram linked to any of the very many genocidal things that the Israeli government had said about Palestinians, there is little chance her speech would have been cancelled. Jared Kushner, let’s not forget, was just at Harvard advocating for the ethnic cleansing of Palestinians. ( Kushner said that he thought Israel should move civilians out of Gaza into the desert while it “cleans up” the strip. He added that the Palestinians should absolutely not have their own state and mused that waterfront property in Gaza could be very valuable.)

crowd stands on top level of multi level outdoor mall

As Tabassum has noted , if this was about her safety, USC could have just hired security guards. Rather, she said in a statement, cancelling her speech seems to be about silencing her voice lest she – who, again, is a student minoring in the resistance to genocide program USC offers – say anything about the continuing genocide in Gaza.

“I am not surprised by those who attempt to propagate hatred,” Tabassum said in the statement. “I am surprised that my own university – my home for four years – has abandoned me.”

I am not surprised. While Palestine has always been a fraught issue, the suppression of pro-Palestinian voices has gone into overdrive after the Hamas attack on 7 October. Speak up about the genocide in Gaza, and you are likely to lose a job, an opportunity, or find yourself smeared as an extremist. In November, the artist Ai Weiwei, who had a show in London cancelled after tweeting about the war in Gaza, wryly noted that censorship in the west was “sometimes even worse” than what he faced growing up in Mao Zedong’s China . “Today I see so many people by giving their basic opinions, they get fired, they get censored,” he told Sky News . “This has become very common.”

People who support the attacks on Gaza seem free to say the most depraved and racist things possible about Arabs, Muslims, and Palestinians without facing any consequences whatsoever. The comedian Sarah Silverman , for example, shared (and later deleted) an online post arguing that it was OK to cut off water to the entire population of Gaza, which is very much a war crime. Her career has faced no consequences. A long list of American politicians have openly called for Palestinians to be slaughtered without seeing any real pushback to their speech. The British TV presenter Rachel Riley recently falsely blamed Palestinians for the stabbing attack in Sydney and has faced no career consequences at all.

The proliferation of dehumanizing language about Muslims and Palestinians has had violent consequences: there has been a rise in anti-Arab and anti-Muslim hate crimes across the US, including reported offenses on college campuses . There has also been a rise in antisemitism: a very real problem that shouldn’t be minimized or tolerated. What also shouldn’t be tolerated are the dangerous attempts by pro-Israel extremists to label any remotely pro-Palestinian speech, or any criticism of Israel’s actions, as automatically antisemitic.

Conflating the actions of the Israeli state with the Jewish people is dangerous and wrong, and yet this is precisely what many pro-Israel voices are doing in an attempt to suppress any support of Palestine. And this strategy is working. In the current climate, a US politician can call for Gaza to be “ nuked ” without being censured. Dare to do so much as wear a keffiyeh (a traditional Palestinian scarf) on a college campus, however, and pro-Israel voices will go on primetime television and accuse you of being a Nazi . Jonathan Greenblatt, the executive director of the Anti-Defamation League (ADL), recently told Morning Joe (and faced no pushback from the hosts) that wearing a keffiyeh was the same as wearing a swastika .

Even those who don’t give a damn about Palestinians should care about the suppression of free speech and the attempts to eradicate any mention of the P-word on college campuses. Certainly you’d think conservatives would care: the right are constantly going on about censorship in universities and campus safety. It’s a nonstop talking point on Fox News. Funnily enough, however, these free speech warriors don’t seem particularly concerned about censorship when it comes to Palestine.

What’s left out of these nonstop discussions of campus safety is this: there isn’t a single safe campus left in Gaza. Israel, with the unconditional aid of the US, has destroyed almost every kindergarten, school, and university in Gaza. It has killed at least 100 Palestinian academics . It has decimated every cultural institution. There are over 13,000 dead children in Gaza who will never have the opportunity of an education . You should not be able to talk about campus safety without mentioning the fact that, thanks to US-backed Israeli air strikes, every campus in Gaza is now a graveyard.

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Modi accused of hate speech by opposition as India's phased elections roll on

By Anjana Pasricha

India's Prime Minister Narendra Modi delivers a speech as he attends an election campaign event at Bengaluru, Karnataka, India, April 20, 2024.

India’s main opposition Congress Party has accused Prime Minister Narendra Modi of “hate speech” following remarks at recent election rallies in which he said the rival party would favor the minority Muslim community if voted to power.

Modi’s controversial comments came amid hectic campaigning by political parties as India holds phased elections that began this month and continue until June 1.

Political analysts said the remarks by Modi, who is leading his Hindu nationalist Bharatiya Janata Party’s bid to win a third term in power, are an effort to shore up support among his Hindu voter base.

The prime minister told a rally held in the northwestern state of Rajasthan on Sunday that if the opposition Congress Party is voted into power, it will gather “all your wealth and distribute it to those who have more children” and to “infiltrators.” The remarks were widely seen as a reference to Muslims.

Modi cited a two-decade old comment by former prime minister Manmohan Singh, from when the Congress Party led a coalition government, in which Singh had said that India’s lower castes, tribes, women and “in particular the Muslim community” deserved a share in the country’s development. Singh’s government had clarified that he was referring to all disadvantaged groups.

The remarks prompted an outcry from the Congress Party, which denied making any promise of taking away and redistributing wealth and said that the party’s manifesto only talks about equality and justice for all.

The party said the prime minister’s remarks were a "blatant and direct violation” of electoral laws, which ban canvassing on “caste” and “communal feelings.”

In a complaint to the Election Commission, the Congress Party called the comments "divisive and malicious" and said they were targeted at "a particular religious community." It has petitioned the body that oversees India’s mammoth election, to act against Modi.

“What Modiji said was hate speech and also a well-thought-out ploy to divert attention,” Congress leader Mallikarjun Kharge said in a post on X.

Several other opposition parties, which accuse Modi’s BJP of polarizing voters for electoral gains, have also joined the chorus of protest against the prime minister’s remarks.

Modi continued his attack on the Congress Party at election rallies this week, saying they wanted to implement reservations based on religion. That remark was a reference to a decades-long affirmative action program under which India sets aside quotas in government jobs and educational institutes for lower castes.

The BJP has defended the prime minister’s remarks. Party spokesperson Gaurav Bhatia told reporters on Monday that he only “echoed the sentiment of every citizen of the country who believes in equality.”

On the campaign trail, Modi has sought votes largely on his pledge of making India a developed nation, expanding the economy and increasing welfare programs for the poor.

However, analysts say the prime minister’s comments represent a change in tactics as the party seeks to energize its cadres and voters from the Hindu majority community.

“It is communal politics and a concerted attempt to otherize minorities and Muslims in particular and instill a sense of insecurity among the majority Hindu community by pushing the opposition into the bracket of those who work for welfare of the minorities,” said political analyst Rasheed Kidwai. “And because the relationship between the majority Hindus and minority Muslims has a lot of historical baggage and there is a trust deficit, it is very easy to reap electoral dividends.”

In an editorial, the Indian Express newspaper called the prime minister’s speech “divisive that does grave disservice to his high office,” and said that Modi had framed “politics as a zero-sum game and communities as adversaries.”

The BJP’s Hindu nationalist agenda has won huge support for Modi and the party in the Hindu majority nation and opinion polls have predicted an easy victory for him.

During his 10 years in power. Modi has fulfilled some of the party’s Hindu-right agenda such as revoking Muslim majority Kashmir’s special status and enacting a citizenship law that grants nationality to Hindus and people of some other faiths fleeing neighboring countries but excludes Muslims.

Critics and opposition parties accuse Modi of undermining the country’s secular ethos and rights groups say that Muslims have been targeted during his decade-long rule. The BJP strongly denies the allegations. It points out that welfare programs such as free rations and aid to build houses and toilets include all communities and says that the government’s policies benefit all Indians equally.

In India’s election, Modi flags development, while opposition says democracy ‘at risk’

With Modi as frontrunner, India's mammoth election gets underway

Hindu nationalism now mainstream, thanks to Modi's decade in power

Gun attack on Shiite mosque in western Afghanistan kills 6 worshippers

Maldives' President Mohamed Muizzu speaks at a rally to celebrate the victory in the parliamentary elections, in Male, Maldives, on April 22, 2024.

Maldives expected to accelerate shift from India to China following parliamentary polls

Officials: senior pakistani judge freed from militant captivity 'unconditionally', hostage video shows pakistani judge pleading for his release, bangladesh reopens schools amid scorching heatwave , the day in photos.

A woman searches for valuables through a pile of garbage in Cap-Haitien, Haiti, April 29, 2024.

April 30, 2024

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Speech On India - 10 Lines, Short and Long Speech

Despite their different cultures, traditions, religions, and languages, people still live together, reflecting the Indian culture of 'Unity in Diversity'. From Kashmir to Kanyakumari, the whole of India unites and believes in a culture of peace, unity, and prosperity. The progress and development over the last few years have been tremendous.

10 Line Speech On India

India is the 7th largest country in the world.

India is located on the Asian continent.

India became independent on 15 August 1947. Each year, we celebrate the sacrifices of our great leaders with great pride.

India is a secular country where people of all religions live together as brothers. We must get into the habit of exercising every day.

Jana Gana Mana is the national anthem of India and is composed by Rabindranath Tagore.

Vande Mataram is the national song of India and is composed by Bankim Chandra Chatterjee.

India is the country that taught the whole world the philosophy of life commonly known as Sanathan Dharma.

There are about 600 wildlife sanctuaries and 1400 bird species in India

ISRO in India is its fifth largest space agency after the US, Russian, Chinese, and European space agencies.

India has its third largest army after the United States and China.

Short Speech On India

India is one of the oldest civilizations in the world and is also the seventh-largest country in the world. India is one of the best countries in the world for many reasons: acceptance of people of other religions, close-knit family culture, the largest democracy, and the fastest-growing economy. With a huge population, India is the second-largest country in the world. India is a land of stunning natural beauty, from the rolling hills of the Himalayas to the serene backwaters of Kerala. The country is also home to breathtaking architectural wonders, including the Taj Mahal and the ancient ruins of Hampi. With a rich and diverse cultural heritage, India is a feast for the senses, offering a vibrant tapestry of colors, sounds, and flavors that is truly a delight to experience.

Diversification In India

India is one of the most diverse nations in the world, offering a rich tapestry of culture, language, religion, and traditions. From the Himalayas' peaks to the southern coast's tropical beaches, the country is home to many landscapes and ecosystems. India is also home to numerous ethnic and linguistic groups with unique customs and traditions. This diversity is reflected in its rich history, cuisine, architecture, music, and art.

Additionally, the country has a rapidly growing economy with diverse sectors, including agriculture, manufacturing, information technology, and tourism. This diversification has helped to create new job opportunities and provide a stable foundation for long-term economic growth.

Long Speech On India

India has diverse cultures, religions, languages, and traditions. It is a country that has been the cradle of civilization for thousands of years. It is a country that has been home to some of the greatest rulers, warriors, philosophers, and scientists in history. With the oldest civilization in the world, India is one of its most diverse countries. India has 29 states, each rich in its culture, festivals, and cuisine.

About India

India is the home of various Indian religions such as Hinduism, Islam, Buddhism, Sikhism, and Christianity. Hinduism and Buddhism are considered the third and fourth most prominent religions in the world. India has the world's largest constitution that strongly aspires to secularism and equality. The president of India is the country's titular chief executive in charge of protecting and upholding the Indian constitution. On the other hand, the Prime Minister of India is considered the head of government and is responsible for distributing work among various ministries. India is pursuing a federal form of government.

In other words, two different forms of government govern the Constitution: the central and state governments. In addition to a president and prime minister, each state has its chief minister who is responsible for the development of the assigned state. As a secular and democratic country, India gives all citizens equal rights to vote in the government.

India is also a country of great diversity. It is home to more than 1.3 billion people, each with their unique backgrounds, cultures, and traditions. This diversity has helped shape India into the country it is today. It has also created a rich tapestry of languages, religions, and beliefs, contributing to the country's rich cultural heritage.

Unity In Diversity in India

Despite its diversity, India is also a country that is united. Despite the different languages, religions, and cultures, the people of India are bound together by a common love for their country. They are proud of their heritage and their rich cultural traditions. They are also proud of their contributions to the world, including science, mathematics, philosophy, and literature.

India is now one of the fastest-growing economies in the world, and its people are benefiting from this growth in many ways. More and more people can now access better education, health care, and job opportunities, and the standard of living for many people is improving.

Challenges Faced By India

However, India still faces many challenges. Despite its economic growth, there is still widespread poverty and inequality in the country. Many still struggle to access basic needs such as food, shelter, and education. India also faces environmental challenges, including air and water pollution, deforestation, and climate change.

To overcome these challenges, it is important for India to continue on its path of economic growth and development. However, it is also important for the country to ensure that this growth is sustainable and equitable so that all people can benefit from it. This can be achieved through investment in education, healthcare, and infrastructure, as well as by promoting sustainable practices and reducing inequality.

India is a country that is rich in culture, diversity, and heritage. Despite its challenges, it is a country that is united and determined to overcome them.

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Individuals who opt for a career as geothermal engineers are the professionals involved in the processing of geothermal energy. The responsibilities of geothermal engineers may vary depending on the workplace location. Those who work in fields design facilities to process and distribute geothermal energy. They oversee the functioning of machinery used in the field.

Database Architect

If you are intrigued by the programming world and are interested in developing communications networks then a career as database architect may be a good option for you. Data architect roles and responsibilities include building design models for data communication networks. Wide Area Networks (WANs), local area networks (LANs), and intranets are included in the database networks. It is expected that database architects will have in-depth knowledge of a company's business to develop a network to fulfil the requirements of the organisation. Stay tuned as we look at the larger picture and give you more information on what is db architecture, why you should pursue database architecture, what to expect from such a degree and what your job opportunities will be after graduation. Here, we will be discussing how to become a data architect. Students can visit NIT Trichy , IIT Kharagpur , JMI New Delhi .

Remote Sensing Technician

Individuals who opt for a career as a remote sensing technician possess unique personalities. Remote sensing analysts seem to be rational human beings, they are strong, independent, persistent, sincere, realistic and resourceful. Some of them are analytical as well, which means they are intelligent, introspective and inquisitive.

Remote sensing scientists use remote sensing technology to support scientists in fields such as community planning, flight planning or the management of natural resources. Analysing data collected from aircraft, satellites or ground-based platforms using statistical analysis software, image analysis software or Geographic Information Systems (GIS) is a significant part of their work. Do you want to learn how to become remote sensing technician? There's no need to be concerned; we've devised a simple remote sensing technician career path for you. Scroll through the pages and read.

Budget Analyst

Budget analysis, in a nutshell, entails thoroughly analyzing the details of a financial budget. The budget analysis aims to better understand and manage revenue. Budget analysts assist in the achievement of financial targets, the preservation of profitability, and the pursuit of long-term growth for a business. Budget analysts generally have a bachelor's degree in accounting, finance, economics, or a closely related field. Knowledge of Financial Management is of prime importance in this career.

Underwriter

An underwriter is a person who assesses and evaluates the risk of insurance in his or her field like mortgage, loan, health policy, investment, and so on and so forth. The underwriter career path does involve risks as analysing the risks means finding out if there is a way for the insurance underwriter jobs to recover the money from its clients. If the risk turns out to be too much for the company then in the future it is an underwriter who will be held accountable for it. Therefore, one must carry out his or her job with a lot of attention and diligence.

Finance Executive

Product manager.

A Product Manager is a professional responsible for product planning and marketing. He or she manages the product throughout the Product Life Cycle, gathering and prioritising the product. A product manager job description includes defining the product vision and working closely with team members of other departments to deliver winning products.

Operations Manager

Individuals in the operations manager jobs are responsible for ensuring the efficiency of each department to acquire its optimal goal. They plan the use of resources and distribution of materials. The operations manager's job description includes managing budgets, negotiating contracts, and performing administrative tasks.

Stock Analyst

Individuals who opt for a career as a stock analyst examine the company's investments makes decisions and keep track of financial securities. The nature of such investments will differ from one business to the next. Individuals in the stock analyst career use data mining to forecast a company's profits and revenues, advise clients on whether to buy or sell, participate in seminars, and discussing financial matters with executives and evaluate annual reports.

A Researcher is a professional who is responsible for collecting data and information by reviewing the literature and conducting experiments and surveys. He or she uses various methodological processes to provide accurate data and information that is utilised by academicians and other industry professionals. Here, we will discuss what is a researcher, the researcher's salary, types of researchers.

Welding Engineer

Welding Engineer Job Description: A Welding Engineer work involves managing welding projects and supervising welding teams. He or she is responsible for reviewing welding procedures, processes and documentation. A career as Welding Engineer involves conducting failure analyses and causes on welding issues.

Transportation Planner

A career as Transportation Planner requires technical application of science and technology in engineering, particularly the concepts, equipment and technologies involved in the production of products and services. In fields like land use, infrastructure review, ecological standards and street design, he or she considers issues of health, environment and performance. A Transportation Planner assigns resources for implementing and designing programmes. He or she is responsible for assessing needs, preparing plans and forecasts and compliance with regulations.

Environmental Engineer

Individuals who opt for a career as an environmental engineer are construction professionals who utilise the skills and knowledge of biology, soil science, chemistry and the concept of engineering to design and develop projects that serve as solutions to various environmental problems.

Safety Manager

A Safety Manager is a professional responsible for employee’s safety at work. He or she plans, implements and oversees the company’s employee safety. A Safety Manager ensures compliance and adherence to Occupational Health and Safety (OHS) guidelines.

Conservation Architect

A Conservation Architect is a professional responsible for conserving and restoring buildings or monuments having a historic value. He or she applies techniques to document and stabilise the object’s state without any further damage. A Conservation Architect restores the monuments and heritage buildings to bring them back to their original state.

Structural Engineer

A Structural Engineer designs buildings, bridges, and other related structures. He or she analyzes the structures and makes sure the structures are strong enough to be used by the people. A career as a Structural Engineer requires working in the construction process. It comes under the civil engineering discipline. A Structure Engineer creates structural models with the help of computer-aided design software.

Highway Engineer

Highway Engineer Job Description: A Highway Engineer is a civil engineer who specialises in planning and building thousands of miles of roads that support connectivity and allow transportation across the country. He or she ensures that traffic management schemes are effectively planned concerning economic sustainability and successful implementation.

Field Surveyor

Are you searching for a Field Surveyor Job Description? A Field Surveyor is a professional responsible for conducting field surveys for various places or geographical conditions. He or she collects the required data and information as per the instructions given by senior officials.

Orthotist and Prosthetist

Orthotists and Prosthetists are professionals who provide aid to patients with disabilities. They fix them to artificial limbs (prosthetics) and help them to regain stability. There are times when people lose their limbs in an accident. In some other occasions, they are born without a limb or orthopaedic impairment. Orthotists and prosthetists play a crucial role in their lives with fixing them to assistive devices and provide mobility.

Pathologist

A career in pathology in India is filled with several responsibilities as it is a medical branch and affects human lives. The demand for pathologists has been increasing over the past few years as people are getting more aware of different diseases. Not only that, but an increase in population and lifestyle changes have also contributed to the increase in a pathologist’s demand. The pathology careers provide an extremely huge number of opportunities and if you want to be a part of the medical field you can consider being a pathologist. If you want to know more about a career in pathology in India then continue reading this article.

Veterinary Doctor

Speech therapist, gynaecologist.

Gynaecology can be defined as the study of the female body. The job outlook for gynaecology is excellent since there is evergreen demand for one because of their responsibility of dealing with not only women’s health but also fertility and pregnancy issues. Although most women prefer to have a women obstetrician gynaecologist as their doctor, men also explore a career as a gynaecologist and there are ample amounts of male doctors in the field who are gynaecologists and aid women during delivery and childbirth.

Audiologist

The audiologist career involves audiology professionals who are responsible to treat hearing loss and proactively preventing the relevant damage. Individuals who opt for a career as an audiologist use various testing strategies with the aim to determine if someone has a normal sensitivity to sounds or not. After the identification of hearing loss, a hearing doctor is required to determine which sections of the hearing are affected, to what extent they are affected, and where the wound causing the hearing loss is found. As soon as the hearing loss is identified, the patients are provided with recommendations for interventions and rehabilitation such as hearing aids, cochlear implants, and appropriate medical referrals. While audiology is a branch of science that studies and researches hearing, balance, and related disorders.

An oncologist is a specialised doctor responsible for providing medical care to patients diagnosed with cancer. He or she uses several therapies to control the cancer and its effect on the human body such as chemotherapy, immunotherapy, radiation therapy and biopsy. An oncologist designs a treatment plan based on a pathology report after diagnosing the type of cancer and where it is spreading inside the body.

Are you searching for an ‘Anatomist job description’? An Anatomist is a research professional who applies the laws of biological science to determine the ability of bodies of various living organisms including animals and humans to regenerate the damaged or destroyed organs. If you want to know what does an anatomist do, then read the entire article, where we will answer all your questions.

For an individual who opts for a career as an actor, the primary responsibility is to completely speak to the character he or she is playing and to persuade the crowd that the character is genuine by connecting with them and bringing them into the story. This applies to significant roles and littler parts, as all roles join to make an effective creation. Here in this article, we will discuss how to become an actor in India, actor exams, actor salary in India, and actor jobs.

Individuals who opt for a career as acrobats create and direct original routines for themselves, in addition to developing interpretations of existing routines. The work of circus acrobats can be seen in a variety of performance settings, including circus, reality shows, sports events like the Olympics, movies and commercials. Individuals who opt for a career as acrobats must be prepared to face rejections and intermittent periods of work. The creativity of acrobats may extend to other aspects of the performance. For example, acrobats in the circus may work with gym trainers, celebrities or collaborate with other professionals to enhance such performance elements as costume and or maybe at the teaching end of the career.

Video Game Designer

Career as a video game designer is filled with excitement as well as responsibilities. A video game designer is someone who is involved in the process of creating a game from day one. He or she is responsible for fulfilling duties like designing the character of the game, the several levels involved, plot, art and similar other elements. Individuals who opt for a career as a video game designer may also write the codes for the game using different programming languages.

Depending on the video game designer job description and experience they may also have to lead a team and do the early testing of the game in order to suggest changes and find loopholes.

Radio Jockey

Radio Jockey is an exciting, promising career and a great challenge for music lovers. If you are really interested in a career as radio jockey, then it is very important for an RJ to have an automatic, fun, and friendly personality. If you want to get a job done in this field, a strong command of the language and a good voice are always good things. Apart from this, in order to be a good radio jockey, you will also listen to good radio jockeys so that you can understand their style and later make your own by practicing.

A career as radio jockey has a lot to offer to deserving candidates. If you want to know more about a career as radio jockey, and how to become a radio jockey then continue reading the article.

Choreographer

The word “choreography" actually comes from Greek words that mean “dance writing." Individuals who opt for a career as a choreographer create and direct original dances, in addition to developing interpretations of existing dances. A Choreographer dances and utilises his or her creativity in other aspects of dance performance. For example, he or she may work with the music director to select music or collaborate with other famous choreographers to enhance such performance elements as lighting, costume and set design.

Social Media Manager

A career as social media manager involves implementing the company’s or brand’s marketing plan across all social media channels. Social media managers help in building or improving a brand’s or a company’s website traffic, build brand awareness, create and implement marketing and brand strategy. Social media managers are key to important social communication as well.

Photographer

Photography is considered both a science and an art, an artistic means of expression in which the camera replaces the pen. In a career as a photographer, an individual is hired to capture the moments of public and private events, such as press conferences or weddings, or may also work inside a studio, where people go to get their picture clicked. Photography is divided into many streams each generating numerous career opportunities in photography. With the boom in advertising, media, and the fashion industry, photography has emerged as a lucrative and thrilling career option for many Indian youths.

An individual who is pursuing a career as a producer is responsible for managing the business aspects of production. They are involved in each aspect of production from its inception to deception. Famous movie producers review the script, recommend changes and visualise the story.

They are responsible for overseeing the finance involved in the project and distributing the film for broadcasting on various platforms. A career as a producer is quite fulfilling as well as exhaustive in terms of playing different roles in order for a production to be successful. Famous movie producers are responsible for hiring creative and technical personnel on contract basis.

Copy Writer

In a career as a copywriter, one has to consult with the client and understand the brief well. A career as a copywriter has a lot to offer to deserving candidates. Several new mediums of advertising are opening therefore making it a lucrative career choice. Students can pursue various copywriter courses such as Journalism , Advertising , Marketing Management . Here, we have discussed how to become a freelance copywriter, copywriter career path, how to become a copywriter in India, and copywriting career outlook.

In a career as a vlogger, one generally works for himself or herself. However, once an individual has gained viewership there are several brands and companies that approach them for paid collaboration. It is one of those fields where an individual can earn well while following his or her passion.

Ever since internet costs got reduced the viewership for these types of content has increased on a large scale. Therefore, a career as a vlogger has a lot to offer. If you want to know more about the Vlogger eligibility, roles and responsibilities then continue reading the article.

For publishing books, newspapers, magazines and digital material, editorial and commercial strategies are set by publishers. Individuals in publishing career paths make choices about the markets their businesses will reach and the type of content that their audience will be served. Individuals in book publisher careers collaborate with editorial staff, designers, authors, and freelance contributors who develop and manage the creation of content.

Careers in journalism are filled with excitement as well as responsibilities. One cannot afford to miss out on the details. As it is the small details that provide insights into a story. Depending on those insights a journalist goes about writing a news article. A journalism career can be stressful at times but if you are someone who is passionate about it then it is the right choice for you. If you want to know more about the media field and journalist career then continue reading this article.

Individuals in the editor career path is an unsung hero of the news industry who polishes the language of the news stories provided by stringers, reporters, copywriters and content writers and also news agencies. Individuals who opt for a career as an editor make it more persuasive, concise and clear for readers. In this article, we will discuss the details of the editor's career path such as how to become an editor in India, editor salary in India and editor skills and qualities.

Individuals who opt for a career as a reporter may often be at work on national holidays and festivities. He or she pitches various story ideas and covers news stories in risky situations. Students can pursue a BMC (Bachelor of Mass Communication) , B.M.M. (Bachelor of Mass Media) , or MAJMC (MA in Journalism and Mass Communication) to become a reporter. While we sit at home reporters travel to locations to collect information that carries a news value.

Corporate Executive

Are you searching for a Corporate Executive job description? A Corporate Executive role comes with administrative duties. He or she provides support to the leadership of the organisation. A Corporate Executive fulfils the business purpose and ensures its financial stability. In this article, we are going to discuss how to become corporate executive.

Multimedia Specialist

A multimedia specialist is a media professional who creates, audio, videos, graphic image files, computer animations for multimedia applications. He or she is responsible for planning, producing, and maintaining websites and applications.

Quality Controller

A quality controller plays a crucial role in an organisation. He or she is responsible for performing quality checks on manufactured products. He or she identifies the defects in a product and rejects the product.

A quality controller records detailed information about products with defects and sends it to the supervisor or plant manager to take necessary actions to improve the production process.

Production Manager

A QA Lead is in charge of the QA Team. The role of QA Lead comes with the responsibility of assessing services and products in order to determine that he or she meets the quality standards. He or she develops, implements and manages test plans.

Process Development Engineer

The Process Development Engineers design, implement, manufacture, mine, and other production systems using technical knowledge and expertise in the industry. They use computer modeling software to test technologies and machinery. An individual who is opting career as Process Development Engineer is responsible for developing cost-effective and efficient processes. They also monitor the production process and ensure it functions smoothly and efficiently.

AWS Solution Architect

An AWS Solution Architect is someone who specializes in developing and implementing cloud computing systems. He or she has a good understanding of the various aspects of cloud computing and can confidently deploy and manage their systems. He or she troubleshoots the issues and evaluates the risk from the third party.

Azure Administrator

An Azure Administrator is a professional responsible for implementing, monitoring, and maintaining Azure Solutions. He or she manages cloud infrastructure service instances and various cloud servers as well as sets up public and private cloud systems.

Computer Programmer

Careers in computer programming primarily refer to the systematic act of writing code and moreover include wider computer science areas. The word 'programmer' or 'coder' has entered into practice with the growing number of newly self-taught tech enthusiasts. Computer programming careers involve the use of designs created by software developers and engineers and transforming them into commands that can be implemented by computers. These commands result in regular usage of social media sites, word-processing applications and browsers.

Information Security Manager

Individuals in the information security manager career path involves in overseeing and controlling all aspects of computer security. The IT security manager job description includes planning and carrying out security measures to protect the business data and information from corruption, theft, unauthorised access, and deliberate attack

ITSM Manager

Automation test engineer.

An Automation Test Engineer job involves executing automated test scripts. He or she identifies the project’s problems and troubleshoots them. The role involves documenting the defect using management tools. He or she works with the application team in order to resolve any issues arising during the testing process.

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Modi accused of hate speech for calling Muslims 'infiltrators' at a rally days into India's election

NEW DELHI — India ’s main opposition party is accusing Prime Minister Narendra Modi of hate speech after he called Muslims “infiltrators” and used some of his most incendiary rhetoric to date about the minority faith in an election rally days after the country began its weekslong general election .

At the rally on Sunday in the western state of Rajasthan, Modi said that when the Congress party was in government, “they said Muslims have the first right over the country’s resources.” If it returns to power, the party “will gather all your wealth and distribute it among those who have more children,” he said as the crowd applauded.

“They will distribute it among infiltrators,” he continued, saying, “Do you think your hard-earned money should be given to infiltrators?”

Abhishek Manu Singhvi, a spokesperson for Congress, called the prime minister’s remarks “deeply, deeply objectionable” and said the party on Monday had sought action from the Election Commission of India, which oversees the six-week voting period, which began Friday.

The remarks drew fierce criticism for peddling anti-Muslim tropes, and for breaking election rules that bar candidates from engaging in any activity that aggravates religious tensions. The Election Commission of India’s model code of conduct forbids candidates to “appeal to caste or communal feelings” to secure votes.

Asaduddin Owaidi, a Muslim lawmaker and president of the All India Majlis-e-Ittehad-ul-Muslimeen party, said on Sunday: “Modi today called Muslims infiltrators and people with many children. Since 2002 till this day, the only Modi guarantee has been to abuse Muslims and get votes.”

Critics of Modi, an avowed Hindu nationalist, say India’s tradition of diversity and secularism has come under attack since his party won power in 2014 and returned for a second term in 2019. They accuse Modi’s Bharatiya Janata Party of fostering religious intolerance and sometimes even violence. The party denies the accusation and says its policies benefit all Indians.

But rights groups say that attacks against minorities have become more brazen under Modi. Scores of Muslims have been lynched by Hindu mobs over allegations of eating beef or smuggling cows, an animal considered holy to Hindus. Muslim businesses have been boycotted, their homes and businesses have been bulldozed and places of worship set on fire. Some open calls have been made for their genocide .

Modi’s remarks on Sunday were based on a 2006 statement by then-Prime Minister Manmohan Singh of the Congress party. Singh said that India’s lower castes, tribes, women and, “in particular the Muslim minority” were empowered to share in the country’s development equally.

“They must have the first claim on resources,” Singh had said. A day later, his office clarified that Singh was referring to all of the disadvantaged groups.

Modi and his party are expected to win the election, according to most surveys. The results come out on June 4.

The Congress party’s president, Mallikarjun Kharge, described Modi’s comments as “hate speech.” “In the history of India, no prime minister has lowered the dignity of his post as much as Modi has,” Kharge wrote on social media platform X.

In its petition to the election commission, the party said that Modi and the BJP have repeatedly used religion, religious symbols and sentiments in their election campaign with impunity. “These actions have been further bolstered by the commission’s inaction in penalizing the prime minister and the BJP for their blatant violations of electoral laws,” it said.

The commission’s code of conduct is not legally binding on its own, but it can issue notices and suspend campaigners for a certain amount of time over violations.

“We decline comment,” a spokesperson for the commission told the Press Trust of India news agency on Monday.

In his speech, Modi also referred to a Hindu nationalist myth that Muslims were overtaking the Hindu population by having more children. Hindus make up 80% of India’s 1.4 billion population, while the country’s 200 million Muslims make up 14%. Official data shows that fertility rates among Muslims have dropped the fastest among religious groups in recent decades, from 4.4 in 1992-93 to 2.3 between 2019-21, just a bit higher than Hindus at 1.94.

Modi’s BJP has previously referred to Muslims as infiltrators and cast them as illegal migrants who crossed into India from Bangladesh and Pakistan. Several states run by the BJP have also made laws that restrict interfaith marriage, citing the myth of “love jihad,” an unproven conspiracy theory used by Hindu hard-line groups to accuse Muslim men of converting Hindu women by marriage.

Through it all, Modi has maintained a conspicuous silence, which critics say has emboldened some of his most extreme supporters and enabled more hate speech against Muslims.

The Associated Press

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David French

Colleges Have Gone off the Deep End. There Is a Way Out.

A dozen tents surrounded by students sitting on the ground on the quad at Columbia University; one sign reads, “Welcome to the People’s University for Palestine.”

By David French

Opinion Columnist

I had my head in a law book when I heard the drums. That was the sound of the first campus protest I ever experienced. I’d come to Harvard Law School in the fall of 1991 as a graduate of a small, very conservative Christian college in Nashville. Many of my college classmates had passionate religious and political commitments, but street protest was utterly alien to the Christian culture of the school. We were rule followers, and public protest looked a bit too much like anarchy for our tastes.

But Harvard was different. The law school was every bit as progressive as my college was conservative, and protest was part of the fabric of student life, especially then. This is the era when a writer for GQ magazine, John Sedgwick, called the law school “ Beirut on the Charles ” because it was torn apart by disputes over race and sex. There were days when campus protests were festive, almost celebratory. There were other days when the campus was seething with rage and fury.

That first protest was in support of faculty diversity, and it was relatively benign. I walked outside and followed the sound of the drums. A group of roughly 100 protesters was marching in front of the law school library, and soon they were joined by an allied group of similar size from Harvard’s John F. Kennedy School of Government. I watched as they danced, sang and listened to speeches by student activists and sympathetic professors. That first protest had an angry edge, but it was also completely peaceful and endlessly fascinating to a kid from a small town in Kentucky who’d never seen a drum circle before.

But things soon got worse, much worse. Protests got more unruly, and student activists got more aggressive. The entire campus was in a state of conflict. In Sedgwick’s words, students were “waging holy war on one another.” Small groups of students occupied administrative offices, and angry activists shouted down their political opponents in class and often attempted to intimidate them outside class. I was shouted down repeatedly, and twice I received disturbing handwritten notes in my campus mailbox in response to my anti-abortion advocacy. My student peers told me to “go die.”

Watching the protests and experiencing the shout-downs changed the course of my career. I was both enthralled by the power of protest and repulsed by the efforts to silence dissenters. Given the immense cultural influence of American higher education, I agreed with the Supreme Court’s famous words in the 1957 case Sweezy v. New Hampshire : “Teachers and students must always remain free to inquire, to study and to evaluate, to gain new maturity and understanding; otherwise, our civilization will stagnate and die.” Those words, combined with my own negative encounters at Harvard, helped define my legal career. From that point forward, I would defend free speech.

It’s been more than 30 years since that first campus protest, and over that time I’ve seen countless protests, I’ve defended countless protesters — and I’ve even been protested against at several schools. In the course of those cases and confrontations, I’ve learned that the issue of campus protest is remarkably complex and that campus culture is at least as important as law and policy in setting the boundaries of debate.

There is profound confusion on campus right now around the distinctions among free speech, civil disobedience and lawlessness. At the same time, some schools also seem confused about their fundamental academic mission. Does the university believe it should be neutral toward campus activism — protecting it as an exercise of the students’ constitutional rights and academic freedoms but not cooperating with student activists to advance shared goals — or does it incorporate activism as part of the educational process itself, including by coordinating with the protesters and encouraging their activism?

The simplest way of outlining the ideal university policy toward protest is to say that it should protect free speech, respect civil disobedience and uphold the rule of law. That means universities should protect the rights of students and faculty members on a viewpoint-neutral basis, and they should endeavor to make sure that every member of the campus community has the same access to campus facilities and resources.

That also means showing no favoritism among competing ideological groups in access to classrooms, in the imposition of campus penalties and in access to educational opportunities. All groups should have equal rights to engage in the full range of protected speech, including by engaging in rhetoric that’s hateful to express and painful to hear. Public chants like “Globalize the intifada” may be repugnant to many ears, but they’re clearly protected by the First Amendment at public universities and by policies protecting free speech and academic freedom at most private universities.

Still, reasonable time, place and manner restrictions are indispensable in this context. Time, place and manner restrictions are content-neutral legal rules that enable a diverse community to share the same space and enjoy equal rights.

Noise limits can protect the ability of students to study and sleep. Restricting the amount of time any one group can demonstrate on the limited open spaces on campus permits other groups to use the same space. If one group is permitted to occupy a quad indefinitely, for example, then that action by necessity excludes other organizations from the same ground. In that sense, indefinitely occupying a university quad isn’t simply a form of expression; it also functions as a form of exclusion. Put most simply, student groups should be able to take turns using public spaces, for an equal amount of time and during a roughly similar portion of the day.

Civil disobedience is distinct from First Amendment-protected speech. It involves both breaking an unjust law and accepting the consequences. There is a long and honorable history of civil disobedience in the United States, but true civil disobedience ultimately honors and respects the rule of law. In a 1965 appearance on “Meet the Press,” the Rev. Dr. Martin Luther King Jr. described the principle perfectly: “When one breaks the law that conscience tells him is unjust, he must do it openly, he must do it cheerfully, he must do it lovingly, he must do it civilly — not uncivilly — and he must do it with a willingness to accept the penalty.”

But what we’re seeing on a number of campuses isn’t free expression, nor is it civil disobedience. It’s outright lawlessness. No matter the frustration of campus activists or their desire to be heard, true civil disobedience shouldn’t violate the rights of others. Indefinitely occupying a quad violates the rights of other speakers to use the same space. Relentless, loud protest violates the rights of students to sleep or study in peace. And when protests become truly threatening or intimidating, they can violate the civil rights of other students, especially if those students are targeted on the basis of their race, sex, color or national origin.

The result of lawlessness is chaos and injustice. Other students can’t speak. Other students can’t learn. Teachers and administrators can’t do their jobs.

In my experience as a litigator , campus chaos is frequently the result of a specific campus culture. Administrators and faculty members will often abandon any pretense of institutional neutrality and either cooperate with their most intense activist students or impose double standards that grant favored constituencies extraordinary privileges. For many administrators, the very idea of neutrality is repugnant. It represents a form of complicity in injustice that they simply can’t and won’t stomach. So they nurture and support one side. They scorn the opposition, adopting a de facto posture that says , “To my friends, everything; for my enemies, the law.”

I’ve experienced this firsthand. I vividly remember representing a campus Christian group in a dispute at Tufts University in 2000 . The group had been derecognized for requiring that student leaders of their group share that group’s traditional sexual ethic, which reserves sex for heterosexual marriage. You might disagree strongly with that view, but granting religious groups the flexibility to impose faith-based requirements on religious leaders fits squarely within the American tradition of free exercise of religion.

Tufts is a private university, so it has some flexibility in suppressing religious expression on campus, but it had no excuse for attempting to toss a Christian group from campus at the same time that it permitted acts of intimidation against those Christian students. For example, at the most contentious moment of the dispute, Tufts officials prevented my student clients and me from entering the hearing room where their appeal was being heard, while a crowd of protesters gathered in a darkened hallway, pressed up around us and herded us into a corner of the hall. There was no campus outrage at this act of intimidation. We saw no administrative response.

University complicity in chaos isn’t unusual. In a case I worked on when I was president of the Foundation for Individual Rights and Expression, we discovered that administrators at Washington State University’s Pullman campus had actually helped plan a disruptive protest against a play put on by a student director, an intentionally provocative show that mocked virtually every group on campus.

University or faculty participation in unlawful protest isn’t confined to the cases I worked on. At Oberlin College, administrative facilitation of ugly and defamatory student protests outside a local business ultimately cost the school $36 million in damages. At Columbia, hundreds of sympathetic faculty members staged their own protest in support of the student encampment on the quad, and there are reports that other faculty members have attempted to block members of the media from access to the student encampment.

None of this is new. All of it creates a culture of impunity for the most radical students. Disruptive protesters are rarely disciplined, or they get mere slaps on the wrist. They’re hailed as heroes by many of their professors. Administrators look the other way as protesters pitch their tents on the quad — despite clear violations of university policy. Then, days later, the same administrators look at the tent city on campus, wring their hands, and ask, “How did this spiral out of control?”

There is a better way . When universities can actually recognize and enforce the distinctions among free speech, civil disobedience and lawlessness, they can protect both the right of students to protest and the rights of students to study and learn in peace.

In March a small band of pro-Palestinian students at Vanderbilt University in Nashville pushed past a security guard so aggressively that they injured him , walked into a university facility that was closed to protest and briefly occupied the building. The university had provided ample space for protest, and both pro-Israel and pro-Palestinian students had been speaking and protesting peacefully on campus since Oct. 7.

But these students weren’t engaged in free speech. Nor were they engaged in true civil disobedience. Civil disobedience does not include assault, and within hours the university shut them down. Three students were arrested in the assault on the security guard, and one was arrested on charges of vandalism. More than 20 students were subjected to university discipline, three were expelled , and one was suspended.

The message was clear: Every student can protest, but protest has to be peaceful and lawful. In taking this action, Vanderbilt was empowered by its posture of institutional neutrality . It does not take sides in matters of public dispute. Its fundamental role is to maintain a forum for speech, not to set the terms of the debate and certainly not to permit one side to break reasonable rules that protect education and safety on campus.

Vanderbilt is not alone in its commitment to neutrality. The University of Chicago has long adhered to the Kalven principles , a statement of university neutrality articulated in 1967 by a committee led by one of the most respected legal scholars of the last century, Harry Kalven Jr. At their heart, the Kalven principles articulate the view that “the instrument of dissent and criticism is the individual faculty member or the individual student. The university is the home and sponsor of critics; it is not itself the critic. It is, to go back once again to the classic phrase, a community of scholars.”

Contrast Vanderbilt’s precise response with the opposing extremes. In response to the chaos at Columbia, the school is finishing the semester with hybrid classes, pushing thousands of students online. The University of Southern California canceled its main stage commencement ceremony , claiming that the need for additional safety measures made the ceremony impractical. At both schools the inability to guarantee safety and order has diminished the educational experience of their students.

While U.S.C. and Columbia capitulate, other schools have taken an excessively draconian approach. Gov. Greg Abbott of Texas posted on X, “Students joining in hate-filled, antisemitic protests at any public college or university in Texas should be expelled.” On April 25 the Foundation for Individual Rights and Expression sent a forceful letter to the president of the University of Texas at Austin condemning the display of force on campus. “U.T. Austin,” it wrote, “at the direction of Gov. Greg Abbott, appears to have pre-emptively banned peaceful pro-Palestinian protesters due solely to their views rather than for any actionable misconduct.”

At Emory University, footage emerged of police tackling a female professor who posed no obvious danger to the police or anyone else. Protests are almost always tense, and there is often no easy way to physically remove protesters from campus, but the video footage of the confrontation with the professor was shocking. It’s hard to conceive of a justification for the violent police response.

At this moment, one has the impression that university presidents at several universities are simply hanging on, hoping against hope that they can manage the crisis well enough to survive the school year and close the dorms and praying that passions cool over the summer.

That is a vain hope. There is no indication that the war in Gaza — or certainly the region — will be over by the fall. It’s quite possible that Israel will be engaged in full-scale war on its northern border against Hezbollah. And the United States will be in the midst of a presidential election that could be every bit as contentious as the 2020 contest.

But the summer does give space for a reboot. It allows universities to declare unequivocally that they will protect free speech, respect peaceful civil disobedience and uphold the rule of law by protecting the campus community from violence and chaos. Universities should not protect students from hurtful ideas, but they must protect their ability to peacefully live and learn in a community of scholars. There is no other viable alternative.

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David French is an Opinion columnist, writing about law, culture, religion and armed conflict. He is a veteran of Operation Iraqi Freedom and a former constitutional litigator. His most recent book is “Divided We Fall: America’s Secession Threat and How to Restore Our Nation .” You can follow him on Threads ( @davidfrenchjag ).

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India's Influencers Still Struggle Years After TikTok Ban

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Choreographer Sahil Kumar found fame showcasing folk dances on TikTok, garnering more than 1.5 million followers, but his profile has been dormant since his last video four years ago, just before India's decision to ban the platform. "Our sources of income stopped, and our connections were affected," says the influencer, now gathering just under 94,000 people on Instagram.

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The BBC has joined the war on our culture

Introducing the likes of Sam Smith to the Proms is part of a cultural cringe against classical music

Here’s your starter for 10: which music festival has a disco night, a Nick Drake tribute evening, a Sarah Vaughan night, and a performance by the pop star Sam Smith in its first few days, and carries on with shows by the likes of Florence and the Machine?

Glastonbury? Latitude? Green Man? Wrong. It’s the self-described “world’s greatest classical music festival” – the BBC Proms , which last week released its programme for this summer.

Let’s be clear: the Proms is indeed a wonderful celebration of classical music, with any number of enticing concerts this year – not least the return of the Berlin Philharmonic (so much for the doom-mongering claims that the era of visiting European orchestras was over thanks to Brexit ).

But it’s that very fact that the Proms is avowedly a classical music festival, that its organisers rightly see it as a classical music festival, and that the vast majority of its audiences attend it because it’s a classical music festival that makes the injection of artists and repertoire that are not, on any serious definition, classical music so depressing.

It’s yet another demonstration of the cultural cringe which so many of those in charge of serious art – let’s even call it high art – have succumbed to. It’s a mindset that maintains that the Proms – and classical music generally – is self-evidently an elitist experience, and therefore needs to justify its performance by introducing more democratic elements into the mix.

And not just music. The City of Birmingham Symphony Orchestra has just decided that it will drop “any perceived ‘rules’ of a traditional concert” and will now actively encourage concertgoers to use their phones to film concerts. Just days before the announcement, tenor Ian Bostridge had had to stop his performance in the orchestra’s own hall after light from phones filming him made it impossible for him to carry on.

As for the music: it’s now being argued that, because so many of the composers are dead, they’ve really got no place being performed at all.

Last month, Arts Council England published Let’s Create: Opera and Music Theatre Analysis, which contains a graph effectively equating the age of a piece with creative sterility and a lack of relevance: “As a result of its limited engagement with the creation of new work, opera and music theatre may find it harder to make an argument for its continued evolution as a cultural practice.”

The report also attacks opera critics for “almost exclusively writing from a classical music perspective”. As opposed to a Critical Race or Queer Theory approach, presumably.

The real sin of much classical music, according to the Arts Council, is not just that so many of the greatest composers are no longer in a position to compose, what with their being six feet under. It’s that they dared to compose masterpieces which audiences have turned to for decades or even centuries: “Terms like ‘excellence’ ... are indicative of the way in which opera and music theatre still retains unhelpful hierarchies about what kinds of work are valued.”

Bloody Beethoven and his hierarchical string quartets.

This is the context in which the world’s greatest classical music festival – someone will presumably be sacked for using the g word – believes that it has to include the likes of Sam Smith , who appears to be better known for his outre clothes than his music.

Mind you, Wagner was a snazzy dresser for his time.

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Indian Culture Speech in English For Students
Short Indian Culture Speech . This type of short speech on Indian culture is helpful for students in grades 4-7 to deliver a 3-minute speech. We preach and practice ' Atithi Devo Bhava'. Our guests are treated as Gods and we have to serve and treat them with respect and love.
Speech on Indian Culture for Students and Children
Speech on Indian culture. Good morning to all teachers and students present here. I am here to deliver a speech on Indian culture. India's rich vibrant culture is our identity as a nation. Be it religion, art, traditions, humanistic discipline or intellectual achievements- they need to make us an upscale, colorful, and diverse nation.
Speech on Indian Culture
Top Quotes to Use in a Speech on Indian Culture. "Strength lies in differences, not in similarities" - Stephen R. Covey. "India is a country in which every great religion finds a home."-. Annie Besant. "India is a place where colour is doubly bright. Pinks that scald your eyes, blues you could drown in." - Kiran Millwood Hargrave.
Informative Speech on Indian Culture
Speaking Task: Speech on Indian Culture (5 minutes) ≈ 400 Words. Good morning everyone! My name is XYZ, and today I am going to present a speech on "Indian culture". Today, I'll be talking about something that every Indian takes pride in, and that is our culture. The Indian culture cannot be defined in one term.
My India My Pride
My India my Pride. India is one of the oldest civilizations in the world, spanning a period of more than 4000 years, and witnessing the fusion of several customs and traditions, which are reflective of the rich culture and heritage of the Country. The history of the nation gives a glimpse into the magnanimity of its evolution - from a Country ...
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Speech on Cultural Diversity: Sample 1. To the honorable guests, teachers, and my dear classmates: Today I am honored to keep my point of view through my speech on cultural diversity. As we know, culture and human beings are incomplete without each other. It is only the culture that defines us as human beings.
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Paragraph on Indian Culture. Indian culture is one of the oldest, most diverse, and richest cultures in the world because of several factors. Our welcoming attitude towards everyone is encouraged all over the world. There is diversity in every aspect of our culture, from religious practices to festivals, foods, and traditional art forms.
Swami Vivekananda's Speech on Hinduism
The Vedas declare, "No". I am a spirit living in a body. I am not the body. The body will die, but I shall not die. Here am I in this body; it will fall, but I shall go on living. I had also a past. The soul was not created, for creation means a combination which. means a certain future dissolution.
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Today, I am here to deliver a speech on my country India. India is the country where I was born. It is the second-most populous country in the world and the seventh-largest country. India is famous for its rich cultural heritage and diversity. My country India is also known as Bharat or Hindustan and is a democratic country.
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