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Essay on Seerat-e-Nabvi in Urdu

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سیرت نبوی پر ایک مضمون

پیارے نبی حضور صلی اللہ علیہ وسلم بہت ہی عظیم ہستی ہیں۔ حضور کا کسی بھی عام انسان کے ساتھ شمار نہیں کیا جا سکتا۔ اللہ کے محبوب اور ہمارے سب سے آخری پیغمبر پیارے نبی ہی ہیں۔ ان سے ہی ساری دنیا میں مکمل اسلام پھیلا۔ ان کے اخلاق کی جتنی تعریف کی جائے اتنی کم ہے۔ ان کے خوش اخلاقی نے ہی سب کے دلوں کو جیت لیا اور کافر بھی کلمہ پڑھ کر مسلمان ہوگئے۔

پیارے نبی کے آنے سے عرب بلکل جگمگا اٹھا۔ اندھیرا دور ہوگیا اور جہالت ختم ہوگئی اور سارے عرب میں چین و سکون ہوگیا۔آپ کی سیرت صرف عرب کے لیے ہی نہیں بلکہ پوری دنیا کے لئے مثال ہے۔آپ بےحد رحم دل تھے۔ اللہ نے آپ کو دنیا کے ظلم ختم کرنے اور ساری دنیا میں اسلام قائم کرنے کے لیے بھیجا۔ آپ دنیا میں ہر بوڑھے، بچے، جانور سبھی سے محبت کرتے تھے۔ اپنی قوم ہو یا دوسری قوم٬ اپنا ملک ہو یا کوئی اور ملک٬ یہاں تک کہ جو لوگ دنیا سے رخصت ہوچکے ہیں ان کی بھی محبت حضور کے دل میں رہتی تھی۔

قرآن پاک میں اللہ تعالی اپنے نبی کے سب سے اعلٰی درجہ کے اخلاق ہونے کے لئے قسم کھا رہا ہے۔ ان کا یہ مقام و رتبہ ہے کہ خدا خود ان کی تعریف کر رہا ہے۔ان کی سیرت، ان کی خوش مزاجی ان کی روزمرہ کی زندگی سے پتہ چلتی ہے۔ ہمارے نبی کریم سچ کے راستے پر چلنے والے تھے۔ جھوٹ زبان پر کبھی آیا ہی نہیں۔ میٹھی زبان بولنے والے تھے جن کا ہر لفظ دشمن کے دل کو بھی پگھلا دے۔ حضور اکرم صلی اللہ علیہ وسلم کے آنے سے عرب میں ہونے والے ظلم مٹنے لگے اور عورتوں کو اعلیٰ مقام دیا گیا۔

اس کے پہلے جب حضور اس دنیا میں تشریف نہیں لائے تھے تو اس دور میں بیٹیوں کو زندہ دفنایا جاتا تھا۔ ان کے آنے سے ہی یہ دور ختم ہوا جس کی وجہ ان کا اخلاق تھا۔آپﷺ بچوں سے بہت زیادہ محبت کیا کرتے تھے اور یتیم بچوں سے تو اور بھی زیادہ۔

حضور اکرمﷺ نے ساری دنیا کو اسلام کے بارے میں محبت سے سمجھایا۔ بلکہ بہت ہی نرم مزاجی سے بتایا کہ اللہ ایک ہے اور اللہ کو مانو۔ وہی دنیا کا مالک ہے۔ وہی زندہ کرنے والا اور وہی مارنے والا ہے۔

شروع میں تو حضور کی باتیں لوگوں کو سمجھ نہیں آئیں اور سارے لوگ حضور پر ظلم کرنے لگے لیکن اللہ کے نبی نے امید نہیں چھوڑی اور ہر ایک شخص کے ساتھ نرمی سے پیش آتے رہے۔ اسی طرح دھیرے دھیرے اسلام مکمل طور سے پھیل گیا۔

پیارے نبی ﷺ کی خاص باتیں

• • پیارے نبی فرض نماز سب کے سامنے پڑھتے اور نفل نماز چھپ کر پڑھتے تھے۔
• • پیارے نبی کبھی غصہ نہیں کرتے تھے۔
• • زیادہ سے زیادہ عبادت کرتے تھے اور اپنی امت کے لئے رو رو کر دعائیں مانگا کرتے تھے۔
• • نبی کریم رجب کی ستائیسویں شب کو معراج پر گئے تھے۔
• • حضور کبھی دو سالن نہیں پسند کرتے تھے (دو سالن کا مطلب اوپر سے گھی وغیرہ ڈالنا)
• • حضور فاکے کی زندگی زیادہ بسر کرتے تھے۔
• • پیارے نبی ہمیشہ چہرے پر ہلکی مسکراہٹ رکھتے تھے اور قہقہ لگانا انہیں سخت ناپسند تھا۔
• • حضور کریم کے جسم کا سایہ نہیں تھا۔
• • اللہ نے کلام پاک پیارے نبی پر نازل کیا۔

اللہ نے اپنے محبوب کو مظلوموں کا مسیحا بناکر بھیجا۔ ان کے آنے سے جتنی بھی باطل حکومتیں تھیں وہ ڈر سے کانپنے لگیں۔ آپ دنیا میں حق کی طرف داری کرنے آئے اور ساری دنیا کو اسلام سے روشن کر دیا۔

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Seerat Un Nabi (s.a.w) By Mufti Muhammed Saeed Khan

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seerat un nabi in urdu essay with headings – سیرت النبی پر ایک مضمون

Hazrat Muhammad (sallallahu alaihi wasallam ) is the central figure of Islam and is considered its most perfect human being. He was born in Makkah in 570 CE and belonged to the Quraish tribe. At an early age, he displayed qualities that distinguished him from others. He was highly intelligent and deeply compassionate. At the age of forty, he received the first revelation from Allah through the Archangel Gabriel.

In this post, we write seerat un nabi in Urdu essay for class 12,8,6 and others.

seerat un nabi in urdu essay With headings – سیرت النبی پر ایک مضمون

The life of Hazrat Muhammad (PBUH) is an excellent example for Muslims to follow. He was a perfect example of a human being, and his teachings continue to guide and inspire millions of people around the world.

Born in Mecca in 570 CE, Muhammad (PBUH) was orphaned at a young age and raised by his grandfather and uncle. From a young age, he was known for his truthfulness, honesty and integrity. He was a successful businessman and was married to Khadijah, a wealthy widow, at the age of 25.

He was highly intelligent and deeply compassionate. The message that he received was eventually compiled as the Holy Qur’an.

This blog post provides a beautifully written essay on seerat un nabi in urdu. It is a great read for anyone looking to learn more about the Prophet’s life and teachings. Please leave your comments and share them with your friends.

you can also read Taleem E Niswan Essay in Urdu

seerat un nabi is the complete biography of our beloved hazrat muhammad sallallahu alaihi wasallam

six months before hazrat muhammad (P.B.U.H) was born

Hazrat Abdullah

Yes is it you can also learn and write this essay in your exams

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Seerat un Nabi in Urdu Essay with headings | سیرت النبی پر مضمون

Seerat un Nabi Sallallaho Alaihi Wasallam essay in Urdu for students explores the life and character of Prophet Hazrat Muhammad (S.A.W), the final messenger of Islam. It provides a comprehensive account of his birth, upbringing, prophethood, teachings, and the impact he had on the world. It discusses his noble lineage, being born into the respected Quraysh tribe in Mecca in 570 CE, and his early life marked by virtues such as truthfulness, trustworthiness, and wisdom.

In this post, I write a best Seerat un Nabi in Urdu essay with headings, pdf, and quotations for classes 12,8,6,3,2 and others in easy and short wording.

Seerat un nabi (S.A.W) essay in Urdu free pdf download

Seerat e Rasool is a comprehensive study of the life of Prophet Muhammad (PBUH), encompassing his birth, upbringing, prophethood, and teachings. It covers his exemplary character, struggles and challenges, divine revelations, and ultimate mission of spreading Islam.

The study of Seerat un Nabi provides invaluable insights into the life and teachings of the last Messenger of Allah, serving as a source of guidance and inspiration for Muslims worldwide.

In conclusion, the life of Hazrat Muhammad (PBUH) is a profound example of righteousness, humility, compassion, and devotion to Allah. His teachings and actions serve as a guiding light for Muslims, inspiring them to emulate his character and strive for excellence in all aspects of life.

Note : I hope you understand the essay on Seeratun Nabi Sallallaho Alaihi Wasallam in the Urdu language in easy and best wordings. You can also read

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what is seerat un nabi (S.A.W)?

Seerat un Nabi, also known as the Biography of the Prophet, refers to the comprehensive study of the life of Prophet Muhammad (PBUH). It encompasses various aspects of his life, including his birth, upbringing, family background, prophethood, teachings, struggles, achievements, and the social and political changes brought about by his mission. The study of Seerat un Nabi provides a deep understanding of the Prophet’s character, exemplary conduct, and teachings, providing guidance and inspiration for Muslims to follow his path.

how old was prophet Muhammad (S.A.W) when his father died?

Prophet Muhammad (PBUH) was born in the year 570 AD. His father, Abdullah, passed away before he was born. Therefore, Prophet Muhammad (PBUH) did not have the opportunity to meet his father as he was orphaned at a very young age.

Who is the father of our beloved prophet (P.B.U.H)?

The father of Prophet Muhammad (PBUH) was Abdullah ibn Abdul-Muttalib.

In which Hijri Hazrat Muhammad (S.A.W) performs hajj?

Hazrat Muhammad (PBUH) performed the farewell Hajj, also known as Hajjat al-Wida, in the year 10 AH (After Hijrah).

when Hazrat Muhammad (S.A.w) married hazrat khadija?

Hazrat Muhammad (PBUH) married Hazrat Khadija bint Khuwaylid in the year 595 AD, before the start of his Prophethood. Hazrat Khadija was the first wife of the Prophet and their marriage lasted for approximately 25 years until her passing in the year 619 AD.

Is this the complete Hazrat Muhammad (S.A.W) essay in Urdu?

Yes, is it you can also learn and write this essay in your exams.

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Assalam-o-Alaikum Friends. This Article contains Speech on Seerat un Nabi in Urdu Written Form. You can read the article and copy it as well.

aaj ik aur baras biit gayā us ke baġhair

jis ke hote hue hote the zamāne mere

by Shibli Nomani

Seerat-un-nabi.

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Author : Shibli Nomani

Editor : syed sulaiman nadvi, v4ebook_editionnumber : 005, publisher : matba maarif, azamgarh, origin : azamgarh, india, year of publication : 1957, language : urdu, pages : 447, contributor : idara-e-adabiyat-e-urdu, hyderabad.

About The Author

Historian, Poet, and Architect of Urdu Literary Criticism Considered the pivotal ‘Figure of Consequence’ of Urdu language and literature, Shibli Nomani is that self-made personality who kept the flame of oriental art and sciences kindled in the tempestuous storm of western influence. – Aftab Ahmad Siddiqui

Shibli is among the select few who under the guidance and companionship of Sir Syed Ahmad Khan broke free of the stereotypical Maulvi-image and ventured into the preserve of literature. He was the first who precisely put together the history of Islam as it was, in Urdu. He penned a series of insightful books about pivotal personalities in Islam, which included several eminent predecessors. His most famous and noteworthy book is the biography of the second caliph Omar Farooq titled "Al-Farooq". The last in this series of books was "Sirat-un-Nabi", which remained unfinished till his last breath. Later, it was completed and published by his student Syed Sulaiman Nadvi. In addition to these works, Shibli wrote numerous historical and research articles, which gave rise to a general interest in history and historiography. He was also a skilled poet and discerning critic who is considered one of the founders of Urdu criticism. During his stay in Aligarh, Shibli also benefited from Professor Arnold and courtesy him became acquainted with Western civilization and its social etiquette. Shibli acknowledged the finer aspects of the western society and blended it with his oriental values. This convergence made the traditionalists treat him with despise which eventually forced Shibli to leave Nadwa, and later incline himself with west-centric circles without any feeling of mediocrity.

Shibli composed poetry in both Urdu and Persian but with an evidently distinct style. His Persian verse largely includes themes of sensual love and is not much read. In Urdu, he versified communal and political themes. Commenting on his Persian poetry, Hali remarked, “How can someone believe that this is the very same person to have written near-sacred books like Al-Farooq, and the biography of Maulana-e-Rum? This is not Ghazal-poetry, this is firewater infused with an arousing intoxication. Hafiz’s ghazals might be extremely stirring with respect to themes, but when considering novelty of though, these (Shibli’s) ghazals are steamier”.

Shibli was born in Bandwal near Azamgarh in 1857 in a lineage of people of Rajput descent. Shibli was temperamentally close to Imam Abu Hanifa, thus instead of Numan bin Thabit, he began writing Nomani, expressing his chauvinistic Hanafism. His father was among Azamgarh’s famous lawyers, who was also a landlord and a merchant of sugar and indigo. He decided to impart religious education to Shibli. Shibli studied Persian, Arabic, Hadith, Fiqh, and other Islamic sciences from the leading scholars of his time. After graduating, he took a job as Qarq-Amin (bailiff) for a short span and then appeared for the law exam, which he failed, but succeeded the following year. After an unsuccessful stint at advocacy at different places, Shibli got a job as an Arabic and Persian teacher in Sir Syed's College in Aligarh. This is precisely where the plot gets thickened in Shibli’s story. Shibli visited Turkey, Syria, and Egypt while working in Aligarh. As a friend of Sir Syed and a scholar of Arabic and Persian, he had a very prosperous stay in Turkey. On the recommendation of Atiya Faizi's father Hassan Afandi, who had considerable influence in the court of Sultan Abdul Hamid, Shibli was awarded the ‘Tamgha-e-Majidiyah’. On his return, he wrote Al-Mamoon and Sirat-e-Numan. In 1890, Shibli again visited Turkey, Lebanon and Palestine and visited the libraries there. On his return from this journey, he wrote "Al-Farooq". After the death of Sir Syed in 1898, Shibli left Aligarh and returned Azamgarh indulging in the development of his self-founded "National School" (now Shibli College). He then moved to Hyderabad, where during his four-year stay he wrote Al-Ghazali, Ilm-ul-Kalam, Al-Kalam, the biography of Maulana-e-Rum, and Muwazana-e-Anis-o-Dabir. After that he came to Lucknow where he handled the educational affairs of Nadwat Ulema. In the midst of Nadwa's busy schedule, he wrote the now celebrated “She’r-ul-Ajam”. Maulana had two marriages. His first marriage took place at a very early age and his first wife died in 1895. In 1900, at the age of 43, he remarried a very young girl, who died in 1905. In 1907, following an accidental shot of a pistol, he lost one of his legs. It was his dream to bring together great scholars and establish an institution of scientific research and learning called "Dar Al-Musnnafin". Though he had made most of the arrangements for it, but the institution could be inaugurated only after his death. Due to some of Maulana's activities, his opposition in Nadwa had grown. Eventually, he had to part ways with the organization, which he worked so hard to develop. Later, he came to Azamgarh and engaged in school and landlord-ship. Here his health began to decline and he died on November 18, 1914. An extremely pivotal and laborious personality, Shibli had a penchant for perfection, for every task that he undertook he completed it with great care, affection, and diligence. Due to his knowledge and fame, he had access to Muslim and non-Muslim rulers of many states at that time, who helped him in his scholarly and research projects.

Shibli is one of the founders of Urdu criticism. He has expressed his critical views comprehensively in his two magnificent books “She’r-ul-Ajam” and “Muwazana-e-Anis-o-Dabir”. In Muwazana-e-Anis-o-Dabir, Shibli has defined the basic principles of Marsiya (eulogy) as well as eloquence, rhetoric, similes, metaphors and other linguistic devices. In She’r-ul-Ajam, he has attempted to understand the purpose and discover very essence of poetry. He tries to explain the relationship between a word and its meaning, encompassing all genres of classical Urdu poetry. He has also clearly differentiated between the different elements of poetry, historicity and poetry, and narration and poetry. Poetry, he believed, was a matter of taste and conscience, for which there was no comprehensive or contradicting definition. He considers passion and feeling as the real essence of poetry as opposed to perception. Although poetry is impossible without emotions, Shibli claims that establishing a vibrancy in emotions, rather than excitement or bustle, is what poetry is all about. Anything that overcame the heart with emotion, he considered that to be poetry. Thus, Shibli brings to notice a poem's sensory and artistic aspects in his critique, while also stressing the proper use of a word. He posits the word as the body and meaning as its soul and claims that if finer meanings appear in the guise of well-used words, they will turn out to be more potent than ever. The British government conferred the title of Shams-ul-Ulema to Shibli in appreciation of his scholastic contributions. Shibli College and Dar-ul-Musnafin, the institutions he founded, are still actively involved in knowledge and research. Shibli's contribution to the Urdu language is one that can never be overlooked.

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