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सर्वे मानवाः स्वतन्त्राः समुत्पन्नाः वर्तन्ते अपि च, गौरवदृशा अधिकारदृशा च समानाः एव वर्तन्ते। एते सर्वे चेतना-तर्क-शक्तिभ्यां सुसम्पन्नाः सन्ति। अपि च, सर्वेऽपि बन्धुत्व-भावनया परस्परं व्यवहरन्तु।

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Creation Mythology and Enlightenment in Sanskrit Literature

• Published: 12 August 2020
• Volume 48 , pages 751–766, ( 2020 )

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• Peter M. Scharf   ORCID: orcid.org/0000-0001-7814-7115 1 , 2  

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Accounts of creation in Sanskrit literature include a number of hymns in the R̥gveda principal among which are R̥V  10.72, 10.81–82, 10.90, 10.121, and 10.129. Later accounts appear in the Mānavadhārmaśāstra , the Mahābhārata , and purāṇas. Scholars generally describe these accounts as various, mutually inconsistent myths, or as superseded stages of philosophical thought. Even recent treatments of Indian cosmogony that praise the poetic subtlety and prowess of their composers consider their work as products of individual poetic imagination. Yet, despite the variety of expression in the various accounts, they appear to convey a consistent model of the origin of the world. Moreover, the model of the absolute and the first stages of creation mirror the descriptions of the development of enlightenment in foundational texts of Vedānta and systematic analyses of Yoga. The descriptions of creation may therefore rather be the result of the special insight of enlightened sages than the results of individual imagination.

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Creation Myths: A Deeper Truth for Today’s Religionists

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The Fulfillment of Science: Nature, Creation and Man in the Hexaemeron of Robert Grosseteste

The neuter term bráhman has the vowel of the first syllable high-pitched; the masculine brahmán has that of the second syllable high-pitched. Scholars often write the masculine capitalized in the nominative singular Brahmā while they write the stem of the neuter without capitalization.

Hume ( 1971 , p. 184) translates ‘prayer’.

Keith ( 1925 , p. 433) refers to R̥V . 2.12.5 and 8.103.3 where reference is made to those who doubted Indra’s existence ( anindrā́h ), “But we are distinctly told that there were men who asked, ‘Who is Indra, who ever saw him?’ or asserted that he did not exist at all.”

Brown( 1965 , p. 30), “born of a lifeless egg” ( mr̥tāṇḍa ). Matsya Purāṇa 2.36: mr̥te ’ṇḍe jāyate yasmān mārtaṇḍas tena saṁsmr̥taḥ . Sāyaṇa on R̥V . 10.72.9: mr̥tād vyr̥ddhād aṇḍāj jātaṁ mārtāṇḍanāmānaṁ sūryam .

Macdonell ( 1897 , pp. 9, 10) describes the region as filled with light where the waters and soma are, and where the celestial fire is produced.

This passage appears also at Br̥hadāraṇyaka Upaniṣad 5.15.1 and with variation at Maitrī Upaniṣad 6.35.

These two paths are discussed at greater length in Br̥hadāraṇyaka Upaniṣad 6.2–3, Chāndogya Upaniṣad 5.3–10, Kauṣītakī Upaniṣad 1, and Aitareya Upaniṣad 2.

I appreciate the assistance of Youval Eliav in combing the Bhagavadgītā for relevant passages.

One could argue that according to Yoga the self and nature are here two. Or worse, one could argue that there are many puruṣa’s according to Yoga. Hence the character of kaivalya is not at all similar to the one unmanifest which becomes the conscious agent of creation as well as developing into the entities of nature. However, the multiplicity of puruṣas in Yoga depends upon a single sūtra (2.22), and it may be argued that this sūtra merely describes the perspective of an unenlightened self. An unenlightened self views individual bodies in nature as analogous to his own and considers that each has within it a conscious self like itself. But for the enlightened self, all of nature ceases to exist; there is no question of a second element, not to mention multiple selves housed in bodies within it. From the perspective of the enlightened, then, the state of kaivalya is indeed comparable to the first stage of creation described even in the more Vedānta-like accounts.

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Scharf, P.M. Creation Mythology and Enlightenment in Sanskrit Literature. J Indian Philos 48 , 751–766 (2020). https://doi.org/10.1007/s10781-020-09437-y

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Published : 12 August 2020

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Macdonell, Arthur Anthony. A practical Sanskrit dictionary with transliteration, accentuation, and etymological analysis throughout . London: Oxford University Press, 1929. "The original edition of this dictionary was published by Messrs. Longmans, Green & co., and has been reproduced photographically with their consent."

The data conversion and presentation of this dictionary was sponsored by Columbia University with support from the former Columbia-Dharam Hinduja Center for Indic Research.

Data for this dictionary was most recently updated in March 2020.

English Sanskrit Dictionary | आंग्लभाषा संस्कृतम् शब्दकोशः

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dissertation का संस्कृत अर्थ

Dissertation के संस्कृत अर्थ.

क्षमा करें, हमें सटीक मिलान नहीं मिला।

हम अपने शब्दकोशों में लगातार सुधार कर रहे हैं। फिर भी, यह संभव है कि कुछ शब्द उपलब्ध न हों। आप फ़ोरम में अन्य सदस्यों से पूछ सकते हैं, या हमें ईमेल भेज सकते हैं। हम कोशिश करेंगे और मदद करेंगे।

dissertation की परिभाषाएं और अर्थ अंग्रेजी में

Dissertation संज्ञा.

dissertation के लिए अन्य शब्द?

dissertation के उदाहरण और वाक्य

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dissertation का संस्कृत अर्थ, dissertation की परिभाषा, dissertation का अनुवाद और अर्थ, dissertation के लिए संस्कृत शब्द। dissertation के समान शब्द, dissertation के समानार्थी शब्द, dissertation के पर्यायवाची शब्द। dissertation के उच्चारण सीखें और बोलने का अभ्यास करें। dissertation का अर्थ क्या है?

"dissertation" के बारे में

dissertation का अर्थ संस्कृत में, dissertation का इंगलिश अर्थ, dissertation का उच्चारण और उदाहरण वाक्य।

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Bedi, Indira. "Reading emotion : functional linguistics and the theory of Rasa." Thesis, University of East Anglia, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.302182.

Vassie, R. "Persian interpretations of the Bhagavadgita in the Mughal period : with special reference to the Sufi version of #Abd al-Raham Chishti." Thesis, SOAS, University of London, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241699.

Bose, Mandakranta. "The evolution of classical Indian dance literature : a study of the Sanskritic tradition." Thesis, University of Oxford, 1990. http://ora.ox.ac.uk/objects/uuid:07f89602-1892-4fa5-9d77-767a874597ef.

Asplund, Leif. "The Textual History of Kavikumārāvadāna : The relations between the main texts, editions and translations." Doctoral thesis, Stockholms universitet, Institutionen för orientaliska språk, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-94803.

SINCLAIR, Iain. "BOOK REVIEW: Ruriko Sakuma, Sādhanamālā: Avalokiteśvara Section: Sanskrit and Tibetan Texts, Asian Iconography Series 3, Delhi: Adroit Publishers, 2002, 279 Pp. Rs.750." 名古屋大学大学院文学研究科インド文化学研究室 (Department of Indian Studies, Graduate School of Letters, Nagoya University), 2004. http://hdl.handle.net/2237/19262.

Klebanov, Andrey [Verfasser], and Harunaga [Akademischer Betreuer] Isaacson. "Texts composed while copying : A Critical Study of the Manuscripts of Selected Commentaries on the Kirātārjunīya, an Epic Poem in Sanskrit / Andrey Klebanov ; Betreuer: Harunaga Isaacson." Hamburg : Staats- und Universitätsbibliothek Hamburg, 2019. http://d-nb.info/1187444847/34.

Tillemans, Tom Johannes Frank. "Materials for the study of Āryadeva, Dharmapāla and Candrakīrti : the Catuḥśataka of Āryadeva, chapters XII and XIII, with the commentaries of Dharmapāla and Candrakīrti : introduction, translation, Sanskrit, Tibetan and Chinese texts, notes /." Wien : Arbeitskreis für tibetische und buddhistische Studien, Universität Wien, 1990. http://catalogue.bnf.fr/ark:/12148/cb35508243p.

WADA, Toshihiro. "ŚABDAKHAṆḌA OF THE NYĀYASIDDHĀNTAMUKTĀVALĪ : SANSKRIT TEXT." 名古屋大学印度哲学研究室 (Department of Indian Philosophy, University of Nagoya), 1995. http://hdl.handle.net/2237/19193.

KUDO, Noriyuki. "A STUDY ON SANSKRIT SYNTAX (1) : ŚABDAKAUSTUBHA ON P.1.4.23 : Sanskrit Text an Annotated Translation." 名古屋大学印度哲学研究室 (Department of Indian Philosophy, University of Nagoya), 1996. http://hdl.handle.net/2237/19200.

KUDO, Noriyuki. "A STUDY ON SANSKRIT SYNTAX (2) : ŚABDAKAUSTUBHA ON P.1.4.24 [Apādāna (1)] : Sanskrit Text an Annotated Translation." 名古屋大学文学部インド文化学研究室 (Department of Indian Studies, School of Letters, University of Nagoya), 1997. http://hdl.handle.net/2237/19209.

KUDO, Noriyuki. "A STUDY ON SANSKRIT SYNTAX (3) : ŚABDAKAUSTUBHA ON P.1.4.25-31 [Apādāna (2)] : Sanskrit Text an Annotated Translation." 名古屋大学文学部インド文化学研究室 (Department of Indian Studies, School of Letters, Nagoya University), 1998. http://hdl.handle.net/2237/19214.

KUDO, Noriyuki. "A STUDY ON SANSKRIT SYNTAX (5) : ŚABDAKAUSTUBHA ON P.1.4.54-55 [Kartṛ and Hetu]: Sanskrit Text an Annotated Translation." 名古屋大学大学院文学研究科インド文化学研究室 (Department of Indian Studies, School of Letters, Nagoya University), 2001. http://hdl.handle.net/2237/19223.

Galaud, Karine. "Langues indo-européennes d'Europe et d'Asie : recherches traductologiques à partir du texte sanskrit de la "Bhagavadgita"." Limoges, 2003. http://aurore.unilim.fr/theses/nxfile/default/35031b31-54e9-44c8-82fb-396a4c4ac003/blobholder:0/2003LIMO2001.pdf.

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